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Atlante - Revue d'études romanes - Numéro 12-Printemps 2020 https://atlante.univ-lille.fr/numero-12-printemps-2020.html fr Sun, 20 Dec 2020 12:40:00 +0100 PluXml 19. Compte rendu de lecture de: Jean-Marc RIVIÈRE, traduction et commentaire, <em>L'Expérience l'autre. Les premières missions diplomatiques de Machiavel</em>, Vettori et Guicciardini, Aix-en Provence PU de Provence, 2018. https://atlante.univ-lille.fr/19-compte-rendu-de-lecture-de.html https://atlante.univ-lille.fr/19-compte-rendu-de-lecture-de.html <p>Lucie de Los Santos<br />p.349-353.</p><p><a href="https://atlante.univ-lille.fr/data/images/atlante-12/349-353-l-de-los-santos.pdf">T&eacute;l&eacute;charger l'article complet (pdf, 154 Kb)</a></p> Sun, 20 Dec 2020 12:40:00 +0100 marianne.bloch-robin 18.Compte rendu de lecture de : Rafael BELTRÁN, éd., <em>Viajeros en China y libros de viajes a Oriente (siglos XIV-XVII)</em>, Valence, Universitat de València, 2019. https://atlante.univ-lille.fr/18-compte-rendu-de-lecture-de-rafael-beltran-ed-emviajeros-en-china-y-libros-de-viajes-a-oriente-siglos-xiv-xvii-em-valence-universitat-de-valencia-2019.html https://atlante.univ-lille.fr/18-compte-rendu-de-lecture-de-rafael-beltran-ed-emviajeros-en-china-y-libros-de-viajes-a-oriente-siglos-xiv-xvii-em-valence-universitat-de-valencia-2019.html <p>P&eacute;n&eacute;lope Cartelet<br />p.341-348.</p><p><a href="https://atlante.univ-lille.fr/data/images/atlante-12/341-348-p-cartelet.pdf">T&eacute;l&eacute;charger l'article complet (pdf, 157Kb)</a></p> Sat, 19 Dec 2020 15:52:00 +0100 marianne.bloch-robin 17.Compte rendu de lecture de : Françoise DES BOSCS, Yann DEJUGNAT et Arthur HAUSHALTER, éd., <em>Le détroit de Gibraltar (Antiquité-Moyen Âge).I: Représentations, perceptions, imaginaires</em>, Madrid, Casa de Velázquez, 2019. https://atlante.univ-lille.fr/17-francoise-des-boscs-yann-dejugnat-et-arthur-haushalter-ed-emle-detroit-de-gibraltar-antiquite-moyen-age-i-representations-perceptions-imaginaires-em-madrid-casa-de-velazquez-2019.html https://atlante.univ-lille.fr/17-francoise-des-boscs-yann-dejugnat-et-arthur-haushalter-ed-emle-detroit-de-gibraltar-antiquite-moyen-age-i-representations-perceptions-imaginaires-em-madrid-casa-de-velazquez-2019.html <p>Sophie Hirel<br />p.331-340.</p><p><a href="https://atlante.univ-lille.fr/data/images/atlante-12/331-340 S HIREL Compte-rendu de lecture de - F DES BOSCS -Y DEJUGNAT- A HAUS-HALTER.1.pdf">T&eacute;l&eacute;charger l'article complet (pdf, 167 Kb)</a></p> Sat, 19 Dec 2020 15:45:00 +0100 marianne.bloch-robin 16.Tensions, permanences et mutations d'une "poétique" des récits de voyages médiévaux https://atlante.univ-lille.fr/16-tensions-permaneces-et-mutations-d-une-poetique-des-recits-de-voyages-medievaux.html https://atlante.univ-lille.fr/16-tensions-permaneces-et-mutations-d-une-poetique-des-recits-de-voyages-medievaux.html <p>Sof&iacute;a M. Carrizo Rueda<br />Pontificia Universidad Cat&oacute;lica Argentina<br />CONICET<br />p.320-330.</p><p><a href="https://atlante.univ-lille.fr/data/images/atlante-12/320-330-s-m-carrizo-rueda.pdf">T&eacute;l&eacute;charger l'article complet ( pdf, 314 Kb)</a></p> Sat, 19 Dec 2020 15:39:00 +0100 marianne.bloch-robin 16-Partie VII.Annexes https://atlante.univ-lille.fr/16-annexes.html https://atlante.univ-lille.fr/16-annexes.html Sat, 19 Dec 2020 15:36:00 +0100 marianne.bloch-robin 15.Los imaginarios y la frontera del océano Atlántico a través del <em>Romance elegíaco</em> (siglo XVI) sobre la fracasada fundación de Buenos Aires en 1536 https://atlante.univ-lille.fr/15-los-imaginarios-y-la-frontera-del-oceano-atlantico-a-traves-del-emromance-elegiaco-em-siglo-xvi-sobre-la-fracasada-fundacion-de-buenos-aires-en-1536.html https://atlante.univ-lille.fr/15-los-imaginarios-y-la-frontera-del-oceano-atlantico-a-traves-del-emromance-elegiaco-em-siglo-xvi-sobre-la-fracasada-fundacion-de-buenos-aires-en-1536.html <p>Sof&iacute;a M. Carrizo Rueda<br />Pontificia Universidad Cat&oacute;lica Argentina <br />CONICET<br />p.302-318.</p><p style="text-align: justify;"><strong>Sof&iacute;a M. CARRIZO RUEDA, </strong><strong>&laquo;&nbsp;</strong><strong>Los imaginarios y la frontera del oc&eacute;ano Atl&aacute;ntico a trav&eacute;s del <em>Romance eleg&iacute;aco </em>(siglo&nbsp;XVI) sobre la fracasada fundaci&oacute;n de Buenos Aires en 1536</strong><strong>&nbsp;&raquo;</strong></p> <p style="text-align: justify;"><strong>Resumen. </strong>La b&uacute;squeda de para&iacute;sos en la tierra, la adquisici&oacute;n de riquezas independientemente de cualquier circunstancia de nacimiento y la utop&iacute;a de construir nuevas sociedades fueron tres &ldquo;objetos de deseo&rdquo; muy presentes en las primeras expediciones que atravesaron la frontera del oc&eacute;ano Atl&aacute;ntico, en el siglo&nbsp;XVI. Pero los choques con la realidad resultaron, frecuentemente, muy duros. As&iacute; ocurri&oacute;, por ejemplo, con la expedici&oacute;n al R&iacute;o de la Plata que fund&oacute;, por primera vez, la Ciudad de Buenos Aires. Las calamidades que la arrasaron y diezmaron a la armada son narradas por uno de los sobrevivientes, Luis de Miranda, en su <em>Romance eleg&iacute;aco</em>.Se analiza este poema y se lo relaciona con textos contempor&aacute;neos y posteriores que permiten circular por una red de hipertextos. &Eacute;sta ha dado lugar a un complejo discurso sobre el espacio asociado al R&iacute;o de la Plata, vigente hasta hoy, con sus b&uacute;squedas, sus conflictos, sus frustraciones, sus proyecciones ut&oacute;picas y sus interrogantes.</p> <p style="text-align: justify;"><strong>Palabras clave: </strong>Luis de Miranda, <em>Romance eleg&iacute;aco</em>, Conquista del R&iacute;o de la Plata, Primera fundaci&oacute;n de Buenos Aires, El &ldquo;caudillo&rdquo; como gobernante latinoamericano, Isabel de Guevara, Ulrico Schmidl, Mart&iacute;n del Barco Centenera, Manuel Mujica Lainez, <em>Los que comimos a Sol&iacute;s.</em></p> <p style="text-align: justify;">&nbsp;</p> <p style="text-align: justify;"><strong>Sof&iacute;a M. CARRIZO RUEDA, </strong><strong>&ldquo;The imaginary and the frontier of the Atlantic Ocean in the </strong><strong><em>Romance eleg&iacute;aco</em></strong><strong> (16th century) about the failed foundation of Buenos Aires in 1536&rdquo;</strong></p> <p style="text-align: justify;"><strong>Abstract. </strong>The search for earthly paradises, the acquisition of wealth that would no longer be directly linked to birth, and the utopia of building new societies, are three &ldquo;objects of desire&rdquo; very present in the first expeditions that crossed the border of the Atlantic Ocean during the 16<sup>th</sup> century. However, contact with reality very often provoked very violent shocks. This was the case, for example, during the expedition to the R&iacute;o de la Plata, which led to the first foundation of the city of Buenos Aires. The calamities that devastated it and decimated the fleet are recounted by one of the survivors, Luis de Miranda, in his <em>Romance eleg&iacute;aco</em>. In this article, this poem is analyzed and related to contemporary and later texts that allow us to circulate through a whole network of hypertexts. This network gave rise to a complex discourse on the space associated with the R&iacute;o de la Plata, a discourse that is still in force today, with its research, conflicts, frustrations, utopian projections and questionings.</p> <p style="text-align: justify;"><strong>Key words: </strong>Luis de Miranda, <em>Romance eleg&iacute;aco</em>, Conquest of the R&iacute;o de la Plata, First foundation of Buenos Aires, The &ldquo;caudillo&rdquo; as Latin American leader, Isabel de Guevara, Ulrico Schmidl, Mart&iacute;n del Barco Centenera, Manuel Mujica Lainez, <em>Los que comimos a Sol&iacute;s.</em></p> <p style="text-align: justify;">&nbsp;</p> <p style="text-align: justify;"><strong>Sof&iacute;a M. CARRIZO RUEDA, </strong><strong>&laquo;&nbsp;Les imaginaires et la fronti&egrave;re de l&rsquo;oc&eacute;an Atlantique &agrave; travers le </strong><strong><em>Romance eleg&iacute;aco </em></strong><strong>(XVI<sup>e</sup> si&egrave;cle) sur la fondation malheureuse de Buenos Aires en 1536&nbsp;&raquo;</strong></p> <p style="text-align: justify;"><strong>R&eacute;sum&eacute;. </strong>La recherche de paradis terrestres, l&rsquo;acquisition de richesses qui ne seraient plus directement li&eacute;es &agrave; la naissance, et l&rsquo;utopie de la construction de nouvelles soci&eacute;t&eacute;s, sont trois &laquo;&nbsp;objets de d&eacute;sir&nbsp;&raquo; tr&egrave;s pr&eacute;sents dans les premi&egrave;res exp&eacute;ditions qui ont travers&eacute; la fronti&egrave;re de l&rsquo;oc&eacute;an Atlantique au cours du XVI<sup>e</sup> si&egrave;cle. Mais le contact avec la r&eacute;alit&eacute; a bien souvent provoqu&eacute; des chocs tr&egrave;s violents. Ce fut le cas, par exemple, lors de <a name="__DdeLink__63_2137547474"></a>l&rsquo;exp&eacute;dition vers le R&iacute;o de la Plata, &agrave; l&rsquo;origine de la premi&egrave;re fondation de la ville de Buenos Aires. Les calamit&eacute;s qui l&rsquo;ont d&eacute;vast&eacute;e et qui ont d&eacute;cim&eacute; la flotte sont racont&eacute;es par l&rsquo;un des survivants, Luis de Miranda, dans son <em>Romance eleg&iacute;aco</em>. Dans le pr&eacute;sent article, ce po&egrave;me est analys&eacute; et mis en relation avec des textes contemporains ou post&eacute;rieurs qui nous permettent de circuler au sein de tout un r&eacute;seau d&rsquo;hypertextes. Ce r&eacute;seau a donn&eacute; naissance &agrave; un discours complexe sur l&rsquo;espace associ&eacute; au R&iacute;o de la Plata, discours encore en vigueur aujourd&rsquo;hui, avec ses recherches, ses conflits, ses frustrations, ses projections utopiques et ses questionnements.</p> <p style="text-align: justify;"><strong>Mots-cl&eacute;s: </strong>Luis de Miranda, <em>Romance eleg&iacute;aco</em>, Conqu&ecirc;te du R&iacute;o de la Plata, Premi&egrave;re fondation de Buenos Aires, Le &ldquo;caudillo&rdquo; comme dirigeant latino-am&eacute;ricain, Isabel de Guevara, Ulrico Schmidl, Mart&iacute;n del Barco Centenera, Manuel Mujica Lainez, <em>Los que comimos a Sol&iacute;s.</em></p> <p style="text-align: justify;"><a href="https://atlante.univ-lille.fr/data/images/atlante-12/302-318-s-m-carrizo-rueda.pdf">T&eacute;l&eacute;charger l'article complet (pdf, 304 Kb)</a></p> Sat, 19 Dec 2020 15:28:00 +0100 marianne.bloch-robin 14.Passage, <em>passing</em> et passeur : Bertrandon de la Broquière et son <em>Voyage d’Outremer</em> https://atlante.univ-lille.fr/14-passage-empassing-em-et-passeur-bertrandon-de-la-broquiere-et-son-emvoyage-doutremer-em.html https://atlante.univ-lille.fr/14-passage-empassing-em-et-passeur-bertrandon-de-la-broquiere-et-son-emvoyage-doutremer-em.html <p>Victoria Turner<br />University of St Andrews<br />p.279-301.</p><p style="text-align: justify;"><strong>Victoria TURNER, &laquo;&nbsp;Passage, <em>passing</em> et passeur&nbsp;: Bertrandon de la Broqui&egrave;re et son <em>Voyage d&rsquo;Outremer</em>&nbsp;&raquo;</strong></p> <p style="text-align: justify;"><strong>R&eacute;sum&eacute;. </strong>Diplomates. &Eacute;cuyers. Chevaliers. P&egrave;lerins. Espions. Sous l&rsquo;&eacute;gide des puissants ducs de Bourgogne, les voyageurs du XV<sup>e</sup> si&egrave;cle adoptaient des identit&eacute;s et des r&ocirc;les n&eacute;buleux et fluides. Dans son <em>Voyage d&rsquo;Outremer</em>, Bertrandon de la Broqui&egrave;re exploite cette fluidit&eacute; pendant son voyage en Orient. Son r&eacute;cit met en &eacute;vidence la possibilit&eacute; d&rsquo;un passage g&eacute;ographique mais aussi interculturel. Cet article examine comment le voyageur se fraye un chemin &agrave; travers les communaut&eacute;s et les cultures rencontr&eacute;es pendant ses p&eacute;r&eacute;grinations, comment son autorit&eacute; se construit non pas &agrave; travers un changement d&rsquo;&eacute;tat ou une assimilation culturelle mais &agrave; travers l&rsquo;utilisation et le d&eacute;voilement des r&eacute;seaux locaux et des cha&icirc;nes de passages.</p> <p style="text-align: justify;"><strong>Mots-cl&eacute;s: </strong>R&eacute;cit de voyage, Cour de Bourgogne, Identit&eacute;, &Eacute;changes culturels.</p> <p style="text-align: justify;">&nbsp;</p> <p style="text-align: justify;"><strong>Victoria TURNER</strong><strong>, &ldquo;Paso, <em>passing</em> y transmisor:</strong> <strong>Bertrandon de la Broqui&egrave;re y su <em>Voyage d&rsquo;Outremer</em>&rdquo;</strong></p> <p style="text-align: justify;"><strong>Resumen. </strong>Diplom&aacute;ticos. Escuderos. Caballeros. Peregrinos. Esp&iacute;as. Bajo la &eacute;gida de los poderosos duques de Borgo&ntilde;a, los viajeros del siglo&nbsp;XV adoptaban identidades y papeles nebulosos y fluidos. En su <em>Voyage d&rsquo;Outremer</em>, Bertrandon de la Broqui&egrave;re aprovecha esta fluidez durante su viaje a Oriente. Su relato evidencia la posibilidad de un pasaje geogr&aacute;fico, pero tambi&eacute;n intercultural. Este art&iacute;culo examina c&oacute;mo el viajero se abre camino a trav&eacute;s de las comunidades y culturas con las que se encuentra durante sus peregrinaciones, c&oacute;mo su autoridad se construye, no mediante un cambio de estado o una asimilaci&oacute;n cultural, sino mediante la utilizaci&oacute;n y la revelaci&oacute;n de redes locales y cadenas de pasajes.</p> <p style="text-align: justify;"><strong>Palabras clave: </strong>Relato de viaje, Corte de Borgo&ntilde;a, Identidad, Intercambios culturales.</p> <p style="text-align: justify;">&nbsp;</p> <p style="text-align: justify;"><strong>Victoria TURNER</strong><strong>, &ldquo;Passage, <em>passing</em> and</strong><strong>transmitter: Bertrandon de la Broqui&egrave;re and his </strong><strong><em>Voyage d&rsquo;Outremer&nbsp;</em></strong><strong>&rdquo;</strong></p> <p style="text-align: justify;"><strong>Abstract. </strong>Diplomats. Squires, Knights. Pilgrims. Spies. Fifteenth-century travellers under the authority of the powerful Dukes of Burgundy adopted fluid and nebulous roles and identities. In his <em>Voyage d&rsquo;Outremer</em>, Bertrandon de la Broqui&egrave;re exploits this fluidity during his travels to the East. His narrative demonstrates the possibility of intercultural as well as geographical crossings. This article examines how the traveller navigates the communities and cultures encountered during his journey and how his authority is constructed not by a change of state or cultural assimilation but by using and revealing local networks and chains of <em>passages</em>.</p> <p style="text-align: justify;"><strong>Key words: </strong>Travel narrative, Court of Burgundy, identity, cultural exchanges.</p> <p style="text-align: justify;"><a href="https://atlante.univ-lille.fr/data/images/atlante-12/279-301-v-turner.pdf">T&eacute;l&eacute;charger l'article complet (pdf, 315 Kb)</a></p> Sat, 19 Dec 2020 13:48:00 +0100 marianne.bloch-robin 13.Castellanos en Oriente (siglos XV-XVI): traspasar las fronteras de la alteridad https://atlante.univ-lille.fr/13-castellanos-en-oriente-siglos-xv-xvi-traspasar-las-fronteras-de-la-alteridad.html https://atlante.univ-lille.fr/13-castellanos-en-oriente-siglos-xv-xvi-traspasar-las-fronteras-de-la-alteridad.html <p>Victoria B&eacute;guelin-Argim&oacute;n <br />Universit&eacute; de Lausanne<br />p.263-278.</p><p style="text-align: justify;"><strong>Victoria BEGUELIN-ARGIMON, &laquo;&nbsp;</strong><strong>Castellanos en Oriente (siglos XV-XVI): traspasar las fronteras de la alteridad</strong><strong>&nbsp;&raquo;</strong></p> <p style="text-align: justify;"><strong>Resumen. </strong>Los relatos de viajeros castellanos a Oriente en los siglos&nbsp;XV y XVI ofrecen interesantes testimonios sobre las variadas reacciones de los viajeros ante uno de los m&aacute;s importantes escollos a los que estos se enfrentan durante sus periplos: el encuentro con la alteridad. La entrada en el universo del Otro puede resultar imposible en algunas ocasiones, otras veces puede hacerse de forma gradual y paulatina o en ciertas circunstancias se puede negociar para, por ejemplo, eludir cambios de comportamiento que atentan contra la identidad del viajero. Este traspaso o no de las fronteras culturales se verbaliza en los relatos mediante recursos ret&oacute;ricos diversos como son, entre otros, la organizaci&oacute;n informativa de los textos, el tipo de l&eacute;xico empleado o la inserci&oacute;n de intercambios orales entre viajeros y naturales.</p> <p style="text-align: justify;"><strong>Palabras clave: </strong>Ruy Gonz&aacute;lez de Clavijo, Pero Tafur, Mart&iacute;n de Rada, Miguel de Loarca, fronteras culturales, alteridad, ret&oacute;rica de la alteridad.</p> <p style="text-align: justify;">&nbsp;</p> <p style="text-align: justify;"><strong>Victoria BEGUELIN-ARGIMON</strong><strong>,</strong><strong>&ldquo;Castilians in the East (15th-16th centuries): crossing the borders of otherness&rdquo;</strong></p> <p style="text-align: justify;"><strong>Abstract. </strong>The Castilian travel Literature in the East during the XV<sup>th</sup> and XVI<sup>th</sup> Centuries presents interesting testimonies about the different responses the travellers gave to one of the most important difficulties they had to face during their trip: the meeting with Otherness. On some occasions, reaching the Universe of the Other turns out to be impossible; on others, it is slow and progressive; in other cases, it can be negotiated in order to escape to behaviour changes that will damage the traveller&rsquo;s identity. This passage or non-passage of the cultural boundaries is verbalized in this Literature with a lot of rhetorical tools such as the informative organization of the texts, the kind of vocabulary used or the quotation of spoken dialogues between travellers and natives.</p> <p style="text-align: justify;"><strong>Key words: </strong>Ruy Gonz&aacute;lez de Clavijo, Pero Tafur, Mart&iacute;n de Rada, Miguel de Loarca, cultural boundaries, Otherness, rhetoric of Otherness.</p> <p style="text-align: justify;">&nbsp;</p> <p style="text-align: justify;"><strong>Victoria BEGUELIN-ARGIMON</strong><strong>, &laquo;&nbsp;Des Castillans en Orient (XV<sup>e</sup>-XVI<sup>e</sup> si&egrave;cles)&nbsp;: franchir les fronti&egrave;res de l&rsquo;alt&eacute;rit&eacute;&nbsp;&raquo;</strong></p> <p style="text-align: justify;"><strong>R&eacute;sum&eacute;. </strong>Les r&eacute;cits des voyageurs castillans en Orient aux XV<sup>e </sup>et XVI<sup>e</sup> si&egrave;cles offrent d&rsquo;int&eacute;ressants t&eacute;moignages sur les r&eacute;actions vari&eacute;es des voyageurs face &agrave; l&rsquo;un des plus importants &eacute;cueils que ceux-ci doivent affronter pendant leurs p&eacute;riples&nbsp;: la rencontre avec l&rsquo;alt&eacute;rit&eacute;. L&rsquo;entr&eacute;e dans l&rsquo;univers de l&rsquo;Autre peut parfois s&rsquo;av&eacute;rer impossible, d&rsquo;autres fois elle peut se faire de fa&ccedil;on lente et graduelle ou, encore, dans certaines occasions, elle peut &ecirc;tre n&eacute;goci&eacute;e pour, par exemple, &eacute;chapper &agrave; des changements de comportement qui porteraient atteinte &agrave; l&rsquo;identit&eacute; du voyageur. Ce passage ou non-passage des fronti&egrave;res culturelles est verbalis&eacute; dans les r&eacute;cits moyennant de nombreuses ressources rh&eacute;toriques telles que, entre autres, l&rsquo;organisation informative des textes, le type de lexique employ&eacute; ou l&rsquo;insertion d&rsquo;&eacute;changes oraux entre voyageurs et autochtones.</p> <p style="text-align: justify;"><strong>Mots-cl&eacute;s: </strong>Ruy Gonz&aacute;lez de Clavijo, Pero Tafur, Mart&iacute;n de Rada, Miguel de Loarca, fronti&egrave;res culturelles, alt&eacute;rit&eacute;, rh&eacute;torique de l&rsquo;alt&eacute;rit&eacute;.</p> <p style="text-align: justify;"><a href="https://atlante.univ-lille.fr/data/images/atlante-12/263-278 V BEGUELIN-ARGIMON.1.pdf">T&eacute;l&eacute;charger l'article complet (pdf, 283 Kb)</a></p> Sat, 19 Dec 2020 13:41:00 +0100 marianne.bloch-robin