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Atlante - Revue d'études romanes - Tag censure https://atlante.univ-lille.fr/tag/censure fr Tue, 06 Feb 2018 13:05:00 +0100 PluXml 07. Sermons espagnols dans la France moderne : censure, pouvoir et controverse au temps de la restauration catholique (1598-1611) https://atlante.univ-lille.fr/06-sermons-espagnols-dans-la-france-moderne-censure-pouvoir-et-controverse-au-temps-de-la-restauration-catholique-1598-1611.html https://atlante.univ-lille.fr/06-sermons-espagnols-dans-la-france-moderne-censure-pouvoir-et-controverse-au-temps-de-la-restauration-catholique-1598-1611.html <p>Manuela &Aacute;gueda García-Garrido<br />Universit&eacute; de Caen Basse-Normandie<br />p.161-190.</p><div> <div class="atlantetablecont"> <p>&nbsp;</p> <p><strong>Manuela Agueda GARCIA-GARRIDO, &laquo;&nbsp;Sermons espagnols dans la France moderne : censure, pouvoir et controverse au temps de la restauration catholique (1598-1611) &raquo;.</strong></p> <p><strong>R&eacute;sum&eacute;.</strong>&nbsp;En juillet 1611, le j&eacute;suite Fran&ccedil;ois Solier traduisit trois sermons espagnols en l&rsquo;honneur de la b&eacute;atification d&rsquo;Ignace de Loyola, proclam&eacute;e en 1609. Ces sermons suscit&egrave;rent aussit&ocirc;t une controverse politico-religieuse au sein de la Facult&eacute; de Th&eacute;ologie de Paris. Celle-ci s&rsquo;est ainsi r&eacute;solue &agrave; censurer l&rsquo;ouvrage lors d&rsquo;une assembl&eacute;e extraordinaire tenue le 1er&nbsp;octobre 1611.</p> </div> </div> <div> <p>Cet article analyse les raisons qui expliquent la censure et la condamnation unanimes de l&rsquo;&Eacute;glise gallicane &agrave; l&rsquo;&eacute;gard de ce sermonnaire, lequel constitue un exemple indiscutable de l&rsquo;&eacute;loquence sacr&eacute;e du Si&egrave;cle d&rsquo;Or espagnol. Il &eacute;value &eacute;galement dans quelle mesure la doctrine des sermons espagnols, ayant explor&eacute; les multiples possibilit&eacute;s qu&rsquo;offrait la scolastique post-tridentine, demeurait incompr&eacute;hensible pour les th&eacute;ologiens gallicans. Il consid&egrave;re enfin l&rsquo;importance du sermonnaire en tant que document historique.</p> <p><strong>Mots-cl&eacute;s.</strong>&nbsp;Sermons, Espagne, j&eacute;suites, XVIIe si&egrave;cle, Sorbonne, censure.</p> <p>&nbsp;</p> <p><strong><strong>Manuela Agueda GARCIA-GARRIDO, &laquo;&nbsp;Sermones espa&ntilde;oles en la Francia moderna: Censura, poder y controversia en la &eacute;poca de la restauraci&oacute;n cat&oacute;lica (1598-1611) &raquo;.</strong></strong></p> <p><strong>Resumen.</strong>&nbsp;En julio de 1611, el jesuita Fran&ccedil;ois Solier tradujo tres sermones espa&ntilde;oles en honor a la beatificaci&oacute;n de Ignacio de Loyola, proclamada dos a&ntilde;os antes. De inmediato, estos sermones suscitaron una controversia pol&iacute;tico-religiosa en el seno de la Facultad de Teolog&iacute;a de Par&iacute;s, que decidi&oacute; censurar la obra en el curso de una asamblea extraordinaria celebrada el 1 de octubre de 1611.</p> </div> <div> <p>Este art&iacute;culo analiza las razones por las que la Iglesia galicana censur&oacute; y conden&oacute; este sermonario, ejemplo indiscutible de la elocuencia sagrada del Siglo de Oro espa&ntilde;ol. Asimismo eval&uacute;a en qu&eacute; medida la doctrina de aquellos sermones espa&ntilde;oles que exploraron las m&uacute;ltiples posibilidades que ofrec&iacute;a la escol&aacute;stica postridentina, fueron incomprensibles para los te&oacute;logos galicanos. En definitiva, este art&iacute;culo reflexiona sobre la importancia del sermonario como documento hist&oacute;rico.</p> <p><strong>Palabras clave.</strong>&nbsp;Sermones, Espa&ntilde;a, jesuitas, siglo XVII, Sorbona, censura.</p> <p>&nbsp;</p> <p><strong><strong><strong>Manuela Agueda GARCIA-GARRIDO, &laquo; Spanish Sermons in Modern France: Censorship, Power and Controversy in the Time of Catholic Restoration (1598-1611) &raquo;.</strong></strong></strong></p> <p><strong>Abstract.</strong> In July 1611, the Jesuit Fran&ccedil;ois Solier translated three Spanish sermons on Ignatius of Loyola, declared blessed in 1609. Soon thereafter, these sermons ignited a political and religious controversy inside the Faculty of Theology in Paris, which was resolved to condemn the work during an extraordinary assembly, gathered on the 1st October 1611.</p> </div> <div> <p>This article analyses the reasons that might explain the unanimous censorship and condemnation of the Gallican Church concerning this collection of sermons, which constitutes an unquestionable example of the sacred eloquence in the Spanish Golden Age. It evaluates, at the same time, how the doctrine of Spanish sermons, having explored the many possibilities offered by the post-tridentin scholastic, remains incomprehensible for Gallican theologists. Finally, it considers the relevance of the sermon as a historical document.</p> <p><strong>Keywords.</strong> Sermons, Spain, Jesuits, 17th century, Sorbonne, censorship.</p> <p>&nbsp;</p> <p><strong><a href="https://atlante.univ-lille.fr/data/images/_articles/ATLANTE_2_7.pdf">T&eacute;l&eacute;charger l'article complet (pdf, 305 Kb)</a></strong></p> </div> Tue, 06 Feb 2018 13:05:00 +0100 admin