Atlante - Revue d'études romanes - Tag compagnie-de-jesus

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	<title>Atlante - Revue d&#039;études romanes - Tag compagnie-de-jesus</title>
	<link>https://atlante.univ-lille.fr/tag/compagnie-de-jesus</link>
	<language>fr</language>
	<description></description>
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	<lastBuildDate>Fri, 29 Mar 2019 18:21:00 +0100</lastBuildDate>
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		<title>02. Mettre en écriture l’intime comme stratégie de défense et d’autolégitimation : les &lt;em&gt;Confesiones&lt;/em&gt; du père Pedro de Ribadeneyra (1526- 1611).</title> 
		<link>https://atlante.univ-lille.fr/02-mettre-en-ecriture-lintime-comme-strategie-de-defense-et-dautolegitimation-les-emconfesiones-em-du-pere-pedro-de-ribadeneyra-1526-1611.html</link>
		<guid>https://atlante.univ-lille.fr/02-mettre-en-ecriture-lintime-comme-strategie-de-defense-et-dautolegitimation-les-emconfesiones-em-du-pere-pedro-de-ribadeneyra-1526-1611.html</guid>
		<description>&lt;p&gt;Claire Bouvier&lt;br /&gt;Universit&amp;eacute; de Lille&lt;br /&gt;CECILLE EA 4074&lt;br /&gt;p. 48-66.&lt;/p&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p align=&quot;JUSTIFY&quot;&gt;&lt;strong&gt;&lt;span lang=&quot;fr-FR&quot;&gt;Claire&lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt; BOUVIER,&lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt; &amp;laquo;&amp;nbsp;&lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt;Mettre en &amp;eacute;criture l&amp;rsquo;intime comme strat&amp;eacute;gie de d&amp;eacute;fense et d&amp;rsquo;autol&amp;eacute;gitimation : les &lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt;&lt;em&gt;Confesiones&lt;/em&gt; &lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt;du p&amp;egrave;re Pedro de Ribadeneyra (1526- 1611)&amp;nbsp;&amp;raquo;.&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p align=&quot;JUSTIFY&quot;&gt;&lt;strong&gt;R&amp;eacute;sum&amp;eacute;.&lt;/strong&gt;&amp;nbsp;Dans ses Confessions, autobiographie inspir&amp;eacute; du mod&amp;egrave;le augustinien et du propre r&amp;eacute;cit autobiographique d&amp;rsquo;Ignace de Loyola, Pedro de Ribadeneyra pr&amp;eacute;sente sa trajectoire dans la Compagnie de J&amp;eacute;sus sous le sceau d&amp;rsquo;une fid&amp;eacute;lit&amp;eacute; absolue au P&amp;egrave;re fondateur. Dans cet article, nous nous proposons d&amp;rsquo;examiner dans quelle mesure &amp;eacute;crire l&amp;rsquo;intime &amp;ndash; au sens d&amp;rsquo;une intimit&amp;eacute; avec Dieu et avec Ignace de Loyola &amp;ndash; put servir &amp;agrave; Ribadeneyra de strat&amp;eacute;gie de d&amp;eacute;fense et d&amp;rsquo;autol&amp;eacute;gitimation au sein de son ordre religieux.&lt;/p&gt;
&lt;p align=&quot;JUSTIFY&quot;&gt;&lt;strong&gt;Mots-cl&amp;eacute;s.&lt;/strong&gt;&amp;nbsp;Pedro de Ribadeneyra, Compagnie de J&amp;eacute;sus, Confessions, autobiographie.&lt;/p&gt;
&lt;p align=&quot;JUSTIFY&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p align=&quot;JUSTIFY&quot;&gt;&lt;strong&gt;&lt;strong&gt;&lt;span lang=&quot;fr-FR&quot;&gt;Claire&lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt;&amp;nbsp;BOUVIER,&lt;/span&gt;&lt;/strong&gt;&lt;span lang=&quot;fr-FR&quot;&gt;.&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p align=&quot;JUSTIFY&quot;&gt;&lt;strong&gt;Resumen.&lt;/strong&gt;&amp;nbsp;En sus Confesiones, autobiograf&amp;iacute;a inspirada en el modelo agustiniano y en el propio relato autobiogr&amp;aacute;fico de Ignacio de Loyola, Pedro de Ribadeneyra presenta su trayectoria en la Compa&amp;ntilde;&amp;iacute;a de Jes&amp;uacute;s bajo el signo de una fidelidad absoluta al Padre fundador. En el presente art&amp;iacute;culo, examinaremos en qu&amp;eacute; medida escribir lo &amp;iacute;ntimo &amp;ndash; entendido como intimidad con Dios y con Ignacio de Loyola &amp;ndash; puede aparecer como una estrategia de defensa y de autolegitimaci&amp;oacute;n de Pedro de Ribadeneyra en su orden religiosa.&lt;/p&gt;
&lt;p align=&quot;JUSTIFY&quot;&gt;&lt;strong&gt;Palabras clave.&lt;/strong&gt;&amp;nbsp;Pedro de Ribadeneyra, Compan&amp;iacute;a de Jes&amp;uacute;s, Confesiones, autobiograf&amp;iacute;a.&lt;/p&gt;
&lt;p align=&quot;JUSTIFY&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p align=&quot;JUSTIFY&quot;&gt;&lt;span lang=&quot;en-US&quot;&gt;&lt;strong&gt;&lt;strong&gt;&lt;strong&gt;&lt;span lang=&quot;fr-FR&quot;&gt;Claire&lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt;&amp;nbsp;BOUVIER, &quot;&lt;/span&gt;&lt;/strong&gt;&lt;/strong&gt;Putting the intimate in writing as a strategy of defence and self-legitimacy: the &lt;em&gt;Confesiones&lt;/em&gt; of Father Pedro de Ribadeneyra (1526- 1611)&quot;.&lt;/strong&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p align=&quot;JUSTIFY&quot;&gt;&lt;span lang=&quot;en-US&quot;&gt;&lt;strong&gt;Abstract.&lt;/strong&gt;&amp;nbsp;&lt;/span&gt;&lt;span lang=&quot;en-US&quot;&gt;In his &lt;/span&gt;&lt;span lang=&quot;en-US&quot;&gt;Confessions, &lt;/span&gt;&lt;span lang=&quot;en-US&quot;&gt;Pedro de Ribadeneyra inspires himself from the augustinian model and from Ignatius of Loyola&amp;rsquo;s autobiographical narration to present his trajectory within the Society of Jesus as the symbol of a complete faithfulness to the founding father. In this work, we will try to show how writing about oneself &amp;ndash; in order to demonstrate a form of intimacy with God and with Ignatius of Loyola &amp;ndash; can be understood as a way for Pedro de Ribadeneyra to defend and legitimate himself inside his religious order.&lt;/span&gt;&lt;/p&gt;
&lt;p align=&quot;JUSTIFY&quot;&gt;&lt;strong&gt;&lt;span lang=&quot;en-US&quot;&gt;Keywords.&lt;/span&gt;&lt;/strong&gt;&lt;span lang=&quot;en-US&quot;&gt;&amp;nbsp;Pedro de Ribadeneyra, Society of Jesus, &lt;/span&gt;&lt;span lang=&quot;en-US&quot;&gt;Confessions&lt;/span&gt;&lt;span lang=&quot;en-US&quot;&gt;, autobiography.&lt;/span&gt;&lt;/p&gt;
&lt;p align=&quot;JUSTIFY&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p align=&quot;JUSTIFY&quot;&gt;&lt;strong&gt;&lt;span lang=&quot;en-US&quot;&gt;&lt;a href=&quot;https://atlante.univ-lille.fr/data/images/_articles/atlante_8_3.pdf&quot;&gt;T&amp;eacute;l&amp;eacute;charger l&#039;article complet (pdf, 211 Mb)&lt;/a&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</description>
		<pubDate>Fri, 29 Mar 2019 18:21:00 +0100</pubDate>
		<dc:creator>daniel.ramirezmahecha</dc:creator>
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		<title>06. Les controverses à propos des Nouveaux-Chrétiens dans la Compagnie de Jésus : la défense des &lt;em&gt;conversos&lt;/em&gt; du père Pedro de Ribadeneyra (1526-1611)</title> 
		<link>https://atlante.univ-lille.fr/05-les-controverses-a-propos-des-nouveaux-chretiens-dans-la-compagnie-de-jesus-la-defense-des-conversos-du-pere-pedro-de-ribadeneyra-1526-1611.html</link>
		<guid>https://atlante.univ-lille.fr/05-les-controverses-a-propos-des-nouveaux-chretiens-dans-la-compagnie-de-jesus-la-defense-des-conversos-du-pere-pedro-de-ribadeneyra-1526-1611.html</guid>
		<description>&lt;p&gt;Claire Bouvier&lt;br /&gt;Universit&amp;eacute; Lille 3&lt;br /&gt;CECILLE EA 4074&lt;br /&gt;p.117-160.&lt;/p&gt;&lt;div&gt;
&lt;div class=&quot;atlantetablecont&quot;&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Claire BOUVIER, &amp;laquo;&amp;nbsp;Les controverses &amp;agrave; propos des Nouveaux-Chr&amp;eacute;tiens dans la Compagnie de J&amp;eacute;sus : la d&amp;eacute;fense des &lt;em&gt;conversos&lt;/em&gt; du p&amp;egrave;re Pedro de Ribadeneyra (1526-1611) &amp;raquo;.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Resum&amp;eacute;.&lt;/strong&gt; En 1593, la cinqui&amp;egrave;me Congr&amp;eacute;gation G&amp;eacute;n&amp;eacute;rale de l&amp;rsquo;ordre ignacien adopta un statut de puret&amp;eacute; de sang. Si la promulgation du d&amp;eacute;cret 52 fut l&amp;rsquo;aboutissement d&amp;rsquo;un processus long et complexe, l&amp;rsquo;argument principal du rejet des &lt;em&gt;conversos&lt;/em&gt; invoqu&amp;eacute; par une faction italo-portugaise j&amp;eacute;suite fut la spiritualit&amp;eacute; de ces derniers, jug&amp;eacute;e exog&amp;egrave;ne &amp;agrave; l&amp;rsquo;ordre. En associant les j&amp;eacute;suites proches du G&amp;eacute;n&amp;eacute;ral Fran&amp;ccedil;ois de Borgia &amp;agrave; des membres n&amp;eacute;fastes pour le corps de la Compagnie, il s&amp;rsquo;agissait pour cette faction de d&amp;eacute;placer les j&amp;eacute;suites espagnols qui avaient contribu&amp;eacute; &amp;agrave; forger la premi&amp;egrave;re identit&amp;eacute; de la Compagnie de J&amp;eacute;sus. La t&amp;ecirc;te de file de contestation de l&amp;rsquo;adoption du d&amp;eacute;cret en Espagne fut le j&amp;eacute;suite Pedro de Ribadeneyra. Revendiquant ce qu&amp;rsquo;il jugeait &amp;ecirc;tre l&amp;rsquo;&amp;nbsp;&amp;laquo;&amp;nbsp;esprit du P&amp;egrave;re&amp;nbsp;&amp;raquo; et une interpr&amp;eacute;tation de l&amp;rsquo;Institut fid&amp;egrave;le aux origines, il promut une conception de l&amp;rsquo;ordre unitaire, exempte de toute discrimination et bas&amp;eacute;e sur le charisme d&amp;rsquo;Ignace de Loyola, tout en d&amp;eacute;fendant le privil&amp;egrave;ge hispanique li&amp;eacute; &amp;agrave; la fondation.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Mots-cl&amp;eacute;s.&lt;/strong&gt;&amp;nbsp;Pedro de Ribadeneyra, Compagnie de J&amp;eacute;sus, statuts de puret&amp;eacute; de sang, j&amp;eacute;suites jud&amp;eacute;o-convers, controverses.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;strong&gt;Claire BOUVIER, &amp;laquo;&amp;nbsp;Controversias sobre los nuevos cristianos en la Compa&amp;ntilde;&amp;iacute;a de Jes&amp;uacute;s: la defensa de los &lt;em&gt;conversos&lt;/em&gt; del Padre Pedro de Ribadeneyra (1526-1611)&amp;nbsp;&amp;raquo;.&lt;/strong&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Resumen.&lt;/strong&gt; En 1593, la quinta Congregaci&amp;oacute;n General de la orden ignaciana adopt&amp;oacute; un estatuto de limpieza de sangre. Aunque la promulgaci&amp;oacute;n del decreto 52 fue el resultado de un proceso largo y complejo, el argumento principal del rechazo a los conversos defendido por una facci&amp;oacute;n italiano-portuguesa jesuita fue la espiritualidad de esos jesuitas, que presentaba como un elemento ex&amp;oacute;geno a la orden. Al asociar los jesuitas protegidos por el General Francisco de Borja a miembros corruptos, peligrosos para el cuerpo de la Compa&amp;ntilde;&amp;iacute;a, esa facci&amp;oacute;n intentaba desplazar a los jesuitas espa&amp;ntilde;oles que hab&amp;iacute;an contribuido a forjar la primera identidad de la Compa&amp;ntilde;&amp;iacute;a de Jes&amp;uacute;s. En Espa&amp;ntilde;a, fue Pedro de Ribadeneyra quien lider&amp;oacute; el movimiento que se opuso al decreto. Reivindicando lo que consideraba ser el &amp;laquo; esp&amp;iacute;ritu del Padre &amp;raquo; y una interpretaci&amp;oacute;n del Instituto fiel a los or&amp;iacute;genes, promovi&amp;oacute; una concepci&amp;oacute;n unitaria de la orden, exenta de cualquier discriminaci&amp;oacute;n y basada en el carisma de Ignacio de Loyola, al mismo tiempo que defend&amp;iacute;a el privilegio hisp&amp;aacute;nico heredado de la fundaci&amp;oacute;n.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Palabras claves.&lt;/strong&gt; Pedro de Ribadeneyra, Compa&amp;ntilde;&amp;iacute;a de Jes&amp;uacute;s, estatutos de limpieza de sangre, jesuitas conversos, controversias.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;strong&gt;&lt;strong&gt;Claire BOUVIER, &amp;laquo;&amp;nbsp;Controversies about New Christians in the Society of Jesus: the defense of the &lt;em&gt;conversos&lt;/em&gt; of Father Pedro de Ribadeneyra (1526-1611) &amp;raquo;.&lt;/strong&gt;&lt;/strong&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Abstract.&lt;/strong&gt; In 1593, the Society of Jesus&amp;rsquo; fifth General Congregation adopted a purity-of-blood law. Even if the procces of adoption was long and complex, the main argument for rejecting the conversos was defended by an italian-portuguese group of jesuits who attacked the jesuits of jewish lineage&amp;rsquo;s beliefs, supposed to be different from the rest of the order&amp;rsquo;s beliefs. This argument associated some jesuits close to the General Francisco de Borja with some members dangerous for the Society, in order to eject spanish jesuits who had built the first identity of the Society of Jesus. The decret was contested in Spain, an the leader of the protest was Pedro de Ribadeneyra. Defending the respect of what he called &quot;the Father&amp;rsquo;s spirit&quot; and a vision of the Institute who seeked to be closer to the origins, he promoted a unitary vision of the order, refusing segregation of any kind and based upon Loyola&amp;rsquo;s charisma, and also defended the hispanic privilege linked to the foundation of the order.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Keywords.&amp;nbsp;&lt;/strong&gt;Pedro de Ribadeneyra, Society of Jesus, purity-of-blood laws, jesuits of jewish lineage, controversies.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;a href=&quot;https://atlante.univ-lille.fr/data/images/_articles/ATLANTE_2_6.pdf&quot;&gt;T&amp;eacute;l&amp;eacute;charger l&#039;article complet (pdf, 496 Kb)&lt;/a&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;/div&gt;
&lt;/div&gt;</description>
		<pubDate>Tue, 06 Feb 2018 13:03:00 +0100</pubDate>
		<dc:creator>admin</dc:creator>
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