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Atlante - Revue d'études romanes - Tag comunidades-emocionales https://atlante.univ-lille.fr/tag/comunidades-emocionales fr Sat, 25 Apr 2020 16:17:00 +0200 PluXml 04. <em>Ayotzinapa</em>, de Tryno Maldonado: entre realidad y ficción https://atlante.univ-lille.fr/04-emayotzinapa-em-de-tryno-maldonado-entre-realidad-y-ficcion.html https://atlante.univ-lille.fr/04-emayotzinapa-em-de-tryno-maldonado-entre-realidad-y-ficcion.html <p>Irene Fenoglio Lim&oacute;n<br />Universidad Aut&oacute;noma del Estado de Morelos/M&eacute;xico<br />p.66-79.</p><p style="text-align: justify;"><strong>Irene Fenoglio Lim&oacute;n, &ldquo;<em>Ayotzinapa</em>, de Tryno Maldonado: entre realidad y ficci&oacute;n&rdquo;.</strong></p> <p style="text-align: justify;"><strong>Resumen: </strong>Entre el 26 y el 27 de septiembre de 2014, cerca de un centenar de alumnos de la Escuela Normal Rural de Ayotzinapa, Guerrero, fueron brutalmente atacados en lo que se conoce como &ldquo;la noche de Iguala&rdquo;. Algunos murieron, otros fueron heridos y 43 m&aacute;s secuestrados por las fuerzas del Estado y sicarios al servicio del poder. De cara a la falaz &ldquo;verdad hist&oacute;rica&rdquo; sostenida por el Estado mexicano, <em>Ayotzinapa. El rostro de los desaparecidos</em> (2016), del novelista Tryno Maldonado, es una obra basada en la recopilaci&oacute;n de testimonios de testigos, sobrevivientes y familiares que reconstruye, a partir de distintos focos narrativos, la historia de lo ocurrido. Este art&iacute;culo analiza la manera en que el libro pone en juego a la vez la ficci&oacute;n y el testimonio para dar cuenta de este acontecimiento. El uso de estas estrategias (referenciales y po&eacute;ticas) conmueve al lector y fomenta su empat&iacute;a para ayudar a producir comunidades emocionales que vuelven al texto pol&iacute;tico a partir de lo afectivo.</p> <p style="text-align: justify;"><strong>Palabras clave:</strong> Ayotzinapa, comunidades emocionales, violencia, literatura mexicana, testimonio.</p> <p style="text-align: justify;"><strong>&nbsp;</strong></p> <p style="text-align: justify;"><strong><strong>Irene Fenoglio Lim&oacute;n</strong>,&laquo;&nbsp;<em>Ayotzinapa</em> de Tryno Maldonado : entre r&eacute;alit&eacute; et fiction&nbsp;&raquo;.</strong></p> <p style="text-align: justify;"><strong>R&eacute;sum&eacute; : </strong>Entre le 26 et le 27 septembre 2014, une centaine d&rsquo;&eacute;l&egrave;ves de l&rsquo;&Eacute;cole Rurale Normale d&rsquo;Ayotzinapa, dans l&rsquo;&Eacute;tat de Guerrero, ont &eacute;t&eacute; brutalement agress&eacute;s&nbsp;; ce tragique &eacute;v&eacute;nement est d&eacute;sormais connu sous le nom de &laquo;&nbsp;la nuit d&rsquo;Iguala&nbsp;&raquo;. Certains sont morts, d&rsquo;autres ont &eacute;t&eacute; bless&eacute;s et 43 d&rsquo;entre eux ont &eacute;t&eacute; enlev&eacute;s (sans jamais avoir &eacute;t&eacute; retrouv&eacute;s) par les forces de l&rsquo;ordre et des tueurs &agrave; gages au service du pouvoir. Face &agrave; une &laquo;&nbsp;v&eacute;rit&eacute; historique&nbsp;&raquo; fallacieuse d&eacute;fendue par le Gouvernement mexicain, le livre <em>Ayotzinapa. El rostro de los desaparecidos</em> (2016) de l&rsquo;&eacute;crivain Tryno Maldonado, a recueilli des paroles de t&eacute;moins, de survivants et de proches de victimes. C&rsquo;est &agrave; partir de la pluralit&eacute; de ces points de vue que Maldonado a reconstruit l&rsquo;histoire de cette nuit criminelle. Cet article sonde comment <em>Ayotzinapa. El rostro de los desaparecidos</em> met en jeu fiction et t&eacute;moignage afin de rendre compte de ce drame collectif. En effet, le recours &agrave; des strat&eacute;gies r&eacute;f&eacute;rentielles et po&eacute;tiques a pour effet d&rsquo;&eacute;mouvoir le lecteur et d&rsquo;encourager son empathie pour produire des communaut&eacute;s &eacute;motionnelles qui r&eacute;investissent le texte politique au moyen de l&rsquo;affect.</p> <p style="text-align: justify;"><strong>Mots-cl&eacute;s : </strong>Ayotzinapa, communaut&eacute;s &eacute;motionnelles, violence, litt&eacute;rature, t&eacute;moignage.</p> <p style="text-align: justify;">&nbsp;</p> <p style="text-align: justify;"><strong><strong>Irene Fenoglio Lim&oacute;n</strong>,&ldquo;<em>Ayotzinapa</em> by Tryno Maldonado: between reality and fiction&rdquo;.</strong></p> <p style="text-align: justify;"><strong>Abstract</strong>: Between September 26 and 27, 2014, about a hundred students from the Escuela Normal Rural de Ayotzinapa, in the Mexican state of Guerrero, were brutally attacked in what is known as &ldquo;the night of Iguala&rdquo;. Some died, others were injured and 43 more kidnapped by state forces and hit men in the service of the Government. Facing the fallacious &ldquo;historical truth&rdquo; held by the Mexican Government, <em>Ayotzinapa. El rostro de los desaparecidos</em> (2016), by novelist Tryno Maldonado, is a work based on the collection of testimonies of witnesses, survivors and family members that reconstructs, from different narrative perspectives, the history of what happened. This article analyzes the way in which the book brings into play both fiction and testimony to account for this event. The use of these strategies (referential and poetic) moves the reader and encourages empathy in order to produce emotional communities that make the text political on the basis of the affective.</p> <p style="text-align: justify;"><strong>Keywords</strong>: Ayotzinapa, emotional communities, violence, literature, testimony.</p> <p style="text-align: justify;">&nbsp;</p> <p style="text-align: justify;"><a href="https://atlante.univ-lille.fr/data/images/atlante-11/66-78-04.-fenoglio-limon-_-ayotzinapa-maldonado-phg.pdf">T&eacute;l&eacute;charger l'article complet (pdf, 181 Kb)</a></p> <p style="text-align: justify;">&nbsp;</p> Sat, 25 Apr 2020 16:17:00 +0200 marianne.bloch-robin