Atlante - Revue d'études romanes

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	<title>Atlante - Revue d&#039;études romanes - Tag controverse</title>
	<link>https://atlante.univ-lille.fr/tag/controverse</link>
	<language>fr</language>
	<description></description>
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		<title>05. Scandale et controverse autour des sorcières de Zugarramurdi (1609-1619) : un observatoire pour l’intime ?</title> 
		<link>https://atlante.univ-lille.fr/05-scandale-et-controverse-autour-des-sorcieres-de-zugarramurdi-1609-1619-un-observatoire-pour-lintime.html</link>
		<guid>https://atlante.univ-lille.fr/05-scandale-et-controverse-autour-des-sorcieres-de-zugarramurdi-1609-1619-un-observatoire-pour-lintime.html</guid>
		<description>&lt;p&gt;Paloma Bravo&lt;br /&gt;Universit&amp;eacute; de Bourgogne Franche-Comt&amp;eacute;&lt;br /&gt;TIL, EA 4182&lt;br /&gt;p. 107-134.&lt;/p&gt;&lt;p style=&quot;text-align: left;&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p style=&quot;text-align: justify;&quot;&gt;&lt;strong&gt;Paloma BRAVO, &amp;laquo;&amp;nbsp;&lt;span lang=&quot;fr-FR&quot;&gt;Scandale et controverse autour des sorci&amp;egrave;res de Zugarramurdi (1609-1619)&amp;nbsp;: un observatoire pour l&amp;rsquo;intime&amp;nbsp;?&amp;nbsp;&amp;raquo;.&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p lang=&quot;es-ES&quot; style=&quot;text-align: justify;&quot;&gt;&lt;strong&gt;R&amp;eacute;sum&amp;eacute;.&lt;/strong&gt;&amp;nbsp;Au d&amp;eacute;but du XVIIe si&amp;egrave;cle, des foyers de sorcellerie sont d&amp;eacute;couverts dans la r&amp;eacute;gion basco-navarraise espagnole&amp;nbsp;; l&amp;rsquo;affaire donne lieu &amp;agrave; de s&amp;eacute;v&amp;egrave;res pers&amp;eacute;cutions mais aussi &amp;agrave; des d&amp;eacute;bats passionn&amp;eacute;s, en particulier au sein de l&amp;rsquo;Inquisition. Les documents de la pol&amp;eacute;mique sont la scandaleuse relation de l&amp;rsquo;autodaf&amp;eacute; publi&amp;eacute;e &amp;agrave; des fins commerciales par Juan de Mongast&amp;oacute;n (1609) et les pi&amp;egrave;ces de la controverse qui s&amp;rsquo;engagea au sein du Saint-Office &amp;agrave; propos de la r&amp;eacute;alit&amp;eacute; des sabbats et de la possibilit&amp;eacute;, pour les juges, d&amp;rsquo;&amp;eacute;tablir la preuve en mati&amp;egrave;re de sorcellerie, d&amp;eacute;bat dont les principaux acteurs furent l&amp;rsquo;humaniste Pedro de Valencia et l&amp;rsquo;inquisiteur Alonso de Salazar y Fr&amp;iacute;as. Ces documents, d&amp;eacute;sormais bien connus, sont l&amp;rsquo;occasion de s&amp;rsquo;interroger sur la part de l&amp;rsquo;intime dans cette affaire.&lt;/p&gt;
&lt;p style=&quot;text-align: justify;&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p style=&quot;text-align: justify;&quot; align=&quot;JUSTIFY&quot;&gt;&lt;strong&gt;Mots cl&amp;eacute;s.&lt;/strong&gt;&amp;nbsp;Sorcellerie, Inquisition, scandale, intimit&amp;eacute;, controverse, Alonso de Salazar y Fr&amp;iacute;as, Pedro de Valencia, Juan de Mongast&amp;oacute;n.&lt;/p&gt;
&lt;p style=&quot;text-align: justify;&quot; align=&quot;JUSTIFY&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p style=&quot;text-align: justify;&quot; align=&quot;JUSTIFY&quot;&gt;&lt;strong&gt;&lt;span lang=&quot;es-ES&quot;&gt;&lt;strong&gt;Paloma BRAVO, &lt;/strong&gt;&lt;/span&gt;&lt;span lang=&quot;es-ES&quot;&gt;&quot;&lt;/span&gt;&lt;span lang=&quot;es-ES&quot;&gt;Esc&amp;aacute;ndalo y controversia alrededor de las brujas de Zugarramurdi (1609-1619): &amp;iquest;un observatorio de lo &amp;iacute;ntimo?&quot;&lt;span lang=&quot;fr-FR&quot;&gt;.&lt;/span&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p style=&quot;text-align: justify;&quot; align=&quot;JUSTIFY&quot;&gt;&lt;strong&gt;&lt;span lang=&quot;es-ES&quot;&gt;Resumen.&lt;/span&gt;&lt;/strong&gt;&lt;span lang=&quot;es-ES&quot;&gt;&amp;nbsp;A principios del siglo XVII, son descubiertos varios focos de brujer&amp;iacute;a en torno a Zugarramurdi en el pa&amp;iacute;s vasco espa&amp;ntilde;ol; el asunto caus&amp;oacute; conmoci&amp;oacute;n, abriendo paso a severas persecuciones y a apasionados debates en el seno de la propia Inquisici&amp;oacute;n. Los documentos de la pol&amp;eacute;mica son la escandalosa relaci&amp;oacute;n que del auto de fe hizo Juan de Mongast&amp;oacute;n, movido por intereses comerciales (1609), y las piezas de la controversia que arranca en el seno del Santo Oficio a prop&amp;oacute;sito de la realidad de los aquelarres y de la posibilidad, para los jueces, de probar los delitos de brujer&amp;iacute;a, debate cuyos principales protagonistas fueron el humanista Pedro de Valencia y el inquisidor Alonso de Salazar y Fr&amp;iacute;as. Esta documentaci&amp;oacute;n, bien conocida de los especialistas, es reexaminada en este art&amp;iacute;culo desde el punto de vista de la intimidad y de sus representaciones.&lt;/span&gt;&lt;/p&gt;
&lt;p style=&quot;text-align: justify;&quot; align=&quot;JUSTIFY&quot;&gt;&lt;strong&gt;&lt;span lang=&quot;es-ES&quot;&gt;Palabras clave.&lt;/span&gt;&lt;/strong&gt;&lt;span lang=&quot;es-ES&quot;&gt;&amp;nbsp;Brujer&amp;iacute;a, Inquisici&amp;oacute;n, esc&amp;aacute;ndalo, intimidad, controversia, Alonso de Salazar y Fr&amp;iacute;as, Pedro de Valencia, Juan de Mongast&amp;oacute;n.&lt;/span&gt;&lt;/p&gt;
&lt;p style=&quot;text-align: justify;&quot; align=&quot;JUSTIFY&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p style=&quot;text-align: justify;&quot; align=&quot;JUSTIFY&quot;&gt;&lt;strong&gt;&lt;span lang=&quot;en-GB&quot;&gt;&lt;strong&gt;Paloma BRAVO, &quot;&lt;/strong&gt;&lt;/span&gt;&lt;span lang=&quot;en-GB&quot;&gt;Scandal and controversy concerning the witches of Zugarramurdi (1609-1619): an observatory for the intimate?&quot;.&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p style=&quot;text-align: justify;&quot; align=&quot;JUSTIFY&quot;&gt;&lt;strong&gt;&lt;span lang=&quot;en-GB&quot;&gt;Abstract.&lt;/span&gt;&lt;/strong&gt;&lt;span lang=&quot;en-GB&quot;&gt;&amp;nbsp;At the beginnings of the XVIIth century, witchcraft centres were discovered&lt;/span&gt;&lt;span lang=&quot;en-GB&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;span lang=&quot;en-GB&quot;&gt;in the Zugarramurdi area, in &lt;/span&gt;&lt;span lang=&quot;en-GB&quot;&gt;Northern Spain. &lt;/span&gt;&lt;span lang=&quot;en-GB&quot;&gt;This discovery led to severe persecutions but also to passionate discussions. The documents under study are the scandalous account of the autodaf&amp;eacute; made by Juan de Mongast&amp;oacute;n for commercial purposes (1609) and the pieces related to the controversy that arose within the Holy Office to know whether Sabbaths really existed and how judges could find the proofs of witchcraft. The two main actors of this debate were humanist Pedro de Valencia and inquisitor Alonso de Salazar y Fr&amp;iacute;as. All these documents have now been widely studied, and this paper aims to look at the whole case in order to analyse the status of privacy at the time.&lt;/span&gt;&lt;/p&gt;
&lt;p lang=&quot;fr-FR&quot; style=&quot;text-align: justify;&quot; align=&quot;JUSTIFY&quot;&gt;&lt;strong&gt;&lt;span lang=&quot;en-GB&quot;&gt;Keywords.&lt;/span&gt;&lt;/strong&gt;&lt;span lang=&quot;en-GB&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;span lang=&quot;en-GB&quot;&gt;witchcraft, Inquisition, privacy, scandal,&lt;/span&gt;&lt;span lang=&quot;en-GB&quot;&gt;&amp;nbsp;&lt;/span&gt;&lt;span lang=&quot;en-GB&quot;&gt;Alonso de Salazar y Fr&amp;iacute;as, Pedro de Valencia, Juan de Mongast&amp;oacute;n.&lt;/span&gt;&lt;/p&gt;
&lt;p lang=&quot;fr-FR&quot; style=&quot;text-align: justify;&quot; align=&quot;JUSTIFY&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p lang=&quot;fr-FR&quot; style=&quot;text-align: justify;&quot; align=&quot;JUSTIFY&quot;&gt;&lt;strong&gt;&lt;span lang=&quot;en-GB&quot;&gt;&lt;a href=&quot;https://atlante.univ-lille.fr/data/images/_articles/atlante_8_6.pdf&quot;&gt;T&amp;eacute;l&amp;eacute;charger l&#039;article complet (pdf, 279 Kb)&lt;/a&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;</description>
		<pubDate>Fri, 29 Mar 2019 19:10:00 +0100</pubDate>
		<dc:creator>daniel.ramirezmahecha</dc:creator>
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		<title>08. Défense et censure d’un jésuite de cour : la controverse autour du Père Jerónimo de Florencia</title> 
		<link>https://atlante.univ-lille.fr/07-defense-et-censure-dun-jesuite-de-cour-la-controverse-autour-du-pere-jeronimo-de-florencia.html</link>
		<guid>https://atlante.univ-lille.fr/07-defense-et-censure-dun-jesuite-de-cour-la-controverse-autour-du-pere-jeronimo-de-florencia.html</guid>
		<description>&lt;p&gt;Sarah Voinier&lt;br /&gt;Universit&amp;eacute; d&#039;Artois&lt;br /&gt;Textes et Cultures EA 4028&lt;br /&gt;p.191-210.&lt;/p&gt;&lt;div&gt;
&lt;div class=&quot;atlantetablecont&quot;&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Sarah VOINIER, &amp;laquo;&amp;nbsp;D&amp;eacute;fense et censure d&amp;rsquo;un j&amp;eacute;suite de cour : la controverse autour du P&amp;egrave;re Jer&amp;oacute;nimo de Florencia &amp;raquo;.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;R&amp;eacute;sum&amp;eacute;.&lt;/strong&gt; Les repr&amp;eacute;sentations du j&amp;eacute;suite Jer&amp;oacute;nimo de Florencia ont toujours &amp;eacute;t&amp;eacute; un enjeu dans la construction de l&amp;rsquo;image de la Compagnie du XVIIe si&amp;egrave;cle &amp;agrave; nos jours. La &lt;em&gt;Carta de defunci&amp;oacute;n&lt;/em&gt; du P&amp;egrave;re j&amp;eacute;suite Juan de Montalvo, r&amp;eacute;dig&amp;eacute;e en 1633, au lendemain de la mort du pr&amp;eacute;dicateur royal montre comment le discours posthume, v&amp;eacute;ritable projet hagiographique, r&amp;eacute;habilite cette figure controvers&amp;eacute;e dont l&amp;rsquo;influence politique &amp;agrave; la cour fut grandissante jusqu&amp;rsquo;&amp;agrave; la mort de Philippe&amp;nbsp;III. Les termes de l&amp;rsquo;&amp;eacute;loge d&amp;eacute;passent l&amp;rsquo;excellence de ses qualit&amp;eacute;s pour souligner son d&amp;eacute;sint&amp;eacute;ressement ainsi que sa parfaite ob&amp;eacute;issance &amp;agrave; l&amp;rsquo;ordre et &amp;agrave; sa mission &amp;eacute;vang&amp;eacute;lique. En creux, se dessine une d&amp;eacute;fense &amp;agrave; un double niveau, &amp;agrave; la fois individuel et collectif, dans un contexte o&amp;ugrave; l&amp;rsquo;antij&amp;eacute;suitisme fait des &amp;eacute;mules en Espagne. &amp;Agrave; l&amp;rsquo;inverse, trois si&amp;egrave;cles plus tard, le j&amp;eacute;suite Antonio Astrain, dans son &lt;em&gt;Historia de la Compa&amp;ntilde;&amp;iacute;a&lt;/em&gt;, fait un tout autre choix, celui de d&amp;eacute;noncer les vices du P&amp;egrave;re Florencia pour mieux r&amp;eacute;affirmer les valeurs spirituelles et morales de la Compagnie. De la louange &amp;agrave; la vitup&amp;eacute;ration, la variation des images de Jer&amp;oacute;nimo de Florencia prouve la plasticit&amp;eacute; des arguments de d&amp;eacute;fense de la Compagnie mais aussi sa n&amp;eacute;cessit&amp;eacute; dans une Espagne in&amp;eacute;galement acquise &amp;agrave; sa cause.&lt;/p&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;div&gt;
&lt;p&gt;&lt;strong&gt;Mots-cl&amp;eacute;s.&lt;/strong&gt;&amp;nbsp;Florencia, pr&amp;eacute;dicateur royal, controverse, image, j&amp;eacute;suites.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;/div&gt;
&lt;div&gt;
&lt;p&gt;&lt;strong&gt;&lt;strong&gt;Sarah VOINIER, &amp;laquo;&amp;nbsp;D&amp;eacute;fense et censure d&amp;rsquo;un j&amp;eacute;suite de cour : la controverse autour du P&amp;egrave;re Jer&amp;oacute;nimo de Florencia &amp;raquo;.&lt;/strong&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Resumen.&lt;/strong&gt;&amp;nbsp;Las representaciones del jesuita Jer&amp;oacute;nimo de Florencia siempre estuvieron en juego en la construcci&amp;oacute;n de la imagen de la Compa&amp;ntilde;&amp;iacute;a desde el siglo XVII hasta nuestros d&amp;iacute;as. La &lt;em&gt;Carta de defunci&amp;oacute;n&lt;/em&gt; del Padre jesuita Juan de Montalvo, redactada en 1633, despu&amp;eacute;s de la muerte del predicador real, muestra c&amp;oacute;mo el discurso p&amp;oacute;stumo, verdadero proyecto hagiogr&amp;aacute;fico, rehabilita este personaje controvertido cuya influencia pol&amp;iacute;tica en la corte fue creciente hasta la muerte de Felipe III. Los t&amp;eacute;rminos del elogio van m&amp;aacute;s all&amp;aacute; de la excelencia de sus cualidades para subrayar su desinter&amp;eacute;s as&amp;iacute; como su perfecta obediencia a la orden y a su misi&amp;oacute;n evang&amp;eacute;lica. De forma impl&amp;iacute;cita, se dibuja una defensa a un doble nivel, a la vez individual y colectivo, en un contexto en el que el antijesuitismo llega a convencer en Espa&amp;ntilde;a. Al contrario, tres siglos m&amp;aacute;s tarde, el jesuita Antonio Astrain, en su &lt;em&gt;Historia de la Compa&amp;ntilde;&amp;iacute;a&lt;/em&gt;, procede de manera muy distinta al denunciar los vicios del Padre Florencia para mejor reafirmar los valores espirituales y morales de la Compa&amp;ntilde;&amp;iacute;a. De la alabanza a la vituperaci&amp;oacute;n, la variaci&amp;oacute;n de las im&amp;aacute;genes de Jer&amp;oacute;nimo de Florencia demuestra la plasticidad de los argumentos en defensa de la Compa&amp;ntilde;&amp;iacute;a pero tambi&amp;eacute;n su necesidad en una Espa&amp;ntilde;a parcialmente adquirida a su causa.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Palabras clave.&lt;/strong&gt;&amp;nbsp;Florencia, predicador real, controversia, imagen, jesuitas.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;strong&gt;Sarah VOINIER, &amp;laquo;&amp;nbsp;D&amp;eacute;fense et censure d&amp;rsquo;un j&amp;eacute;suite de cour : la controverse autour du P&amp;egrave;re Jer&amp;oacute;nimo de Florencia &amp;raquo;.&lt;/strong&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Abstract.&lt;/strong&gt; The representations of the Jesuit Jer&amp;oacute;nimo de Florencia have always been an important stake in the construction of the Company&amp;rsquo;s image from the 17th century until today. The&amp;nbsp;&lt;em&gt;Carta de defunci&amp;oacute;n&lt;/em&gt;&amp;nbsp;written in 1633 by the Jesuit Father Juan de Montalvo immediately after the death of the royal preacher shows how the posthumous discourse &amp;mdash;a truly hagiographical project &amp;mdash;rehabilitates this controversial figure, who exerted more and more political influence in the court until the death of Philip III. The eulogy goes beyond the man&amp;rsquo;s excellent qualities to emphasize his selflessness as well as his utter obedience to the order and to his evangelical mission. Indirectly there emerges a defence at two levels, both individual and collective, at a time when Anti-Jesuitism was spreading in Spain. Conversely, three centuries later the Jesuit Antonio Astrain made a radically different choice in his &lt;em&gt;Historia de la Compa&amp;ntilde;&amp;iacute;a&lt;/em&gt; as he denounced Father Florencia&amp;rsquo;s vices to better reaffirm the Company&amp;rsquo;s moral and spiritual values. The varying images of Jer&amp;oacute;nimo de Florencia, which go from praise to vituperation, show how malleable the Company&amp;rsquo;s defending arguments are but also how necessary they are in Spain, a country where support for the Company is uneven.&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Keywords.&lt;/strong&gt;&amp;nbsp;Florencia, pr&amp;eacute;dicateur royal, controverse, image, j&amp;eacute;suites.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&amp;nbsp;&lt;a href=&quot;https://atlante.univ-lille.fr/data/images/_articles/ATLANTE_2_8.pdf&quot;&gt;T&amp;eacute;l&amp;eacute;charger l&#039;article complet (pdf, 222 Kb)&lt;/a&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;/div&gt;
&lt;div&gt;&amp;nbsp;&lt;/div&gt;</description>
		<pubDate>Tue, 06 Feb 2018 13:06:00 +0100</pubDate>
		<dc:creator>admin</dc:creator>
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