Atlante - Revue d'études romanes

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	<title>Atlante - Revue d&#039;études romanes - Tag croisade</title>
	<link>https://atlante.univ-lille.fr/tag/croisade</link>
	<language>fr</language>
	<description></description>
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		<title>08. &lt;em&gt;Io non sono per fare ora altro passaggio, però che il passaggio è qui&lt;/em&gt;» : du projet du saint Passage à Jérusalem au passage à la Jérusalem céleste chez Catherine de Sienne</title> 
		<link>https://atlante.univ-lille.fr/08-emio-non-sono-per-fare-ora-altro-passaggio-pero-che-il-passaggio-e-qui-em-du-projet-du-saint-passage-a-jerusalem-au-passage-a-la-jerusalem-celeste-chez-catherine-de-sienne.html</link>
		<guid>https://atlante.univ-lille.fr/08-emio-non-sono-per-fare-ora-altro-passaggio-pero-che-il-passaggio-e-qui-em-du-projet-du-saint-passage-a-jerusalem-au-passage-a-la-jerusalem-celeste-chez-catherine-de-sienne.html</guid>
		<description>&lt;p&gt;Sonia Porzi&lt;br /&gt; Universit&amp;eacute; Clermont Auvergne&lt;br /&gt;IHRIM-Clermont &amp;ndash; UMR&amp;nbsp;5317&lt;br /&gt;p.164-194.&lt;/p&gt;&lt;p&gt;&lt;strong&gt;Sonia PORZI, &amp;laquo;&amp;nbsp;&lt;/strong&gt;&lt;strong&gt;&lt;em&gt;Io non sono per fare ora altro passaggio, per&amp;ograve; che il passaggio &amp;egrave; qui&lt;/em&gt;&lt;/strong&gt;&lt;strong&gt;&lt;em&gt;&amp;nbsp;&lt;/em&gt;&lt;/strong&gt;&lt;strong&gt;&amp;raquo;&amp;nbsp;: du projet du saint Passage &amp;agrave; J&amp;eacute;rusalem au passage &amp;agrave; la J&amp;eacute;rusalem c&amp;eacute;leste chez Catherine de Sienne&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;R&amp;eacute;sum&amp;eacute;. &lt;/strong&gt;Dans les lettres de Catherine de Sienne, la notion de passage va bien au-del&amp;agrave; du &lt;em&gt;santo Passaggio&lt;/em&gt; au sens m&amp;eacute;di&amp;eacute;val de &lt;em&gt;passagium ultramarinum&lt;/em&gt;. Ce projet pontifical d&amp;rsquo;exp&amp;eacute;dition maritime arm&amp;eacute;e en Terre sainte, puis contre les Turcs, entre d&amp;rsquo;abord en r&amp;eacute;sonance avec son propre d&amp;eacute;sir de p&amp;egrave;lerinage au saint S&amp;eacute;pulcre, tout en s&amp;rsquo;inscrivant dans son vaste programme de Salut universel. Mais lorsqu&amp;rsquo;&amp;eacute;clate le grand Schisme d&amp;rsquo;Occident en 1378, la &lt;em&gt;crux cismarina&lt;/em&gt; s&amp;rsquo;impose&amp;nbsp;: croisade &amp;agrave; mener entre chr&amp;eacute;tiens aux portes de Rome assi&amp;eacute;g&amp;eacute;e par les troupes des schismatiques, nouveaux h&amp;eacute;r&amp;eacute;tiques. Cette &amp;eacute;volution pousse Catherine &amp;agrave; red&amp;eacute;finir la notion de &amp;laquo;&amp;nbsp;passage&amp;nbsp;&amp;raquo;&amp;nbsp;: de son sens litt&amp;eacute;ral de travers&amp;eacute;e maritime, il devient un passage sans voyage, au sens figur&amp;eacute;. Parall&amp;egrave;lement, &amp;agrave; travers ses m&amp;eacute;ditations, cette notion s&amp;rsquo;enrichit d&amp;rsquo;un sens moral p&amp;eacute;nitentiel de combat contre les p&amp;eacute;ch&amp;eacute;s et d&amp;rsquo;un sens spirituel d&amp;rsquo;ultime Transit vers la J&amp;eacute;rusalem c&amp;eacute;leste, destination &amp;agrave; la fois individuelle et collective des chr&amp;eacute;tiens.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Mots cl&amp;eacute;s: &lt;/strong&gt;Catherine de Sienne, croisade, passage, grand Schisme d&amp;rsquo;Occident, p&amp;egrave;lerinage, J&amp;eacute;rusalem, seuil, pont, nef, ex&amp;eacute;g&amp;egrave;se.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&amp;nbsp;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Sonia PORZI, &lt;/strong&gt;&lt;strong&gt;&amp;laquo;&amp;nbsp;&lt;/strong&gt;&lt;strong&gt;&amp;ldquo;&lt;em&gt;Io non sono per fare altro passaggio, per&amp;ograve; che il passaggio &amp;egrave; qui&lt;/em&gt;&amp;rdquo;: dal progetto del Santo Passaggio a Gerusalemme alla Gerusalemme celeste di Caterina da Siena&amp;raquo;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Riassunto. &lt;/strong&gt;Nelle lettere di Caterina da Siena, l&amp;rsquo;idea di passaggio supera di gran lunga il Santo Passaggio nel suo significato medievale di &lt;em&gt;passagium ultramarinum&lt;/em&gt;. Questo progetto pontificio di spedizione marittima armata in Terra Santa, poi contro i Turchi, fa eco al suo desiderio di peregrinaggio al Santo Sepolcro, riallacciandosi al suo ampio programma di Salvezza universale. Ma con l&amp;rsquo;avvenimento del Grande Scisma d&amp;rsquo;Occidente nel 1378, s&amp;rsquo;impone la &lt;em&gt;crux cismarina&lt;/em&gt;: una crociata tra cristiani, alle porte di Roma assediata dalle truppe degli scismatici, considerati nuovi eretici. Quest&amp;rsquo;evoluzione spinge Caterina a ridefinire il passaggio: dal suo senso letterale di traversata marittima, diventa un passaggio senza viaggio, in senso figurato. Nel contempo, nelle sue meditazioni, la nozione si arricchisce di un senso morale penitenziale di lotta contro i peccati e di un senso spirituale di Ultimo Transito verso la Gerusalemme Celeste, destinazione sia individuale che collettiva dei Cristiani.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Parole chiavi: &lt;/strong&gt;Caterina da Siena, crociata, passaggio, Grande Scisma d&amp;rsquo;Occidente, peregrinaggio, Gerusalemme, uscio, ponte, navicella, esegesi.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Sonia PORZI, &lt;/strong&gt;&lt;strong&gt;&amp;ldquo;&lt;/strong&gt;&lt;strong&gt;&amp;laquo;&lt;/strong&gt;&lt;strong&gt;&lt;em&gt;Io non sono per fare ora altro passaggio, per&amp;ograve; che il passaggio &amp;egrave; qui&lt;/em&gt;&lt;/strong&gt;&lt;strong&gt;&amp;raquo;: from the project of the Holy Passage to Jerusalem to the passage to the heavenly Jerusalem in Catherine of Siena&amp;rdquo;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Abstract. &lt;/strong&gt;In the letters of Catherine of Siena, the notion of passage goes far beyond the &lt;em&gt;Santo Passaggio&lt;/em&gt; in the medieval sense of &lt;em&gt;passagium ultramarinum&lt;/em&gt;. This pontifical project of an armed maritime expedition to the Holy Land, then against the Turks, first resonates with her own desire for a pilgrimage to the Holy Sepulchre, while at the same time being part of her vast programme of Universal Salvation. But when the great Western Schism broke out in 1378, the &lt;em&gt;crux cismarina&lt;/em&gt; was imposed: a crusade to be led between Christians at the gates of Rome besieged by the troops of the schismatics, the new heretics. This evolution pushes Catherine to redefine the notion of &amp;laquo;passage&amp;raquo;: from its literal meaning of maritime crossing, it becomes a passage without a journey, figuratively speaking. At the same time, through her meditations, this notion was enriched by a penitential moral sense of fighting against sins and a spiritual sense of ultimate transit towards the heavenly Jerusalem, both an individual and collective destination for Christians.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Keywords: &lt;/strong&gt;Catherine of Siena, crusade, passage, great Western Schism, pilgrimage, Jerusalem, threshold, bridge, nave, exegesis.&lt;/p&gt;
&lt;p&gt;&lt;a href=&quot;https://atlante.univ-lille.fr/data/images/atlante-12/164-194-s-porzi.pdf&quot;&gt;T&amp;eacute;l&amp;eacute;charger l&#039;article complet (pdf, 469 Kb)&lt;/a&gt;&lt;/p&gt;</description>
		<pubDate>Sat, 19 Dec 2020 12:07:00 +0100</pubDate>
		<dc:creator>marianne.bloch-robin</dc:creator>
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		<title>07.Passage et voyage dans la &lt;em&gt;Vie de saint Louis&lt;/em&gt; de Joinville</title> 
		<link>https://atlante.univ-lille.fr/07-passage-et-voyage-dans-la-emvie-de-saint-louis-em-de-joinville.html</link>
		<guid>https://atlante.univ-lille.fr/07-passage-et-voyage-dans-la-emvie-de-saint-louis-em-de-joinville.html</guid>
		<description>&lt;p&gt;Marie-Madeleine Castellani&lt;br /&gt; Universit&amp;eacute; de Lille&amp;nbsp; &lt;br /&gt;ALITHILA &amp;ndash; ULR&amp;nbsp;1061&lt;br /&gt;p.150-163.&lt;/p&gt;&lt;p&gt;&lt;strong&gt;Marie-Madeleine CASTELLANI, &amp;laquo;&amp;nbsp;Passage et voyage dans la &lt;em&gt;Vie de saint Louis&lt;/em&gt; de Joinville&amp;nbsp;&amp;raquo;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;R&amp;eacute;sum&amp;eacute;. &lt;/strong&gt;Dans la &lt;em&gt;Vie de Saint Louis&lt;/em&gt; de Joinville, le passage outremer constitue par ses &amp;eacute;preuves et ses difficult&amp;eacute;s, l&amp;rsquo;une des preuves de la saintet&amp;eacute; du roi. Source d&amp;rsquo;angoisse r&amp;eacute;elle chez les voyageurs, il a aussi des r&amp;eacute;sonances symboliques, notamment bibliques et &amp;eacute;prouve la foi et l&amp;rsquo;esp&amp;eacute;rance des crois&amp;eacute;s. Le r&amp;eacute;cit de Joinville est rempli de d&amp;eacute;tails concrets sur les r&amp;eacute;alit&amp;eacute;s mat&amp;eacute;rielles du voyage mais, &amp;agrave; travers elles, le s&amp;eacute;n&amp;eacute;chal affirme son enti&amp;egrave;re confiance en l&amp;rsquo;aide de Dieu qui se manifeste directement &amp;agrave; travers les diff&amp;eacute;rentes p&amp;eacute;rip&amp;eacute;ties d&amp;rsquo;un passage maritime auquel il donne ainsi une dimension eschatologique.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Mots cl&amp;eacute;s: &lt;/strong&gt;Croisade, &lt;em&gt;Vie de Saint Louis&lt;/em&gt;, Joinville, navigation, p&amp;egrave;lerinage, eschatologie.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Marie-Madeleine CASTELLANI, &lt;/strong&gt;&lt;strong&gt;&amp;laquo;Passaggio e viaggio nella&amp;nbsp;&lt;em&gt;Vie de saint Louis&amp;nbsp;&lt;/em&gt;di Joinville&amp;raquo;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Riassunto. &lt;/strong&gt;Nella &lt;em&gt;Vie de Saint Louis&lt;/em&gt; di Joinville, il passaggio oltremare costituisce, con le sue prove e difficolt&amp;agrave;, una delle prove della santit&amp;agrave; del re. Fonte di vera angoscia per i viaggiatori, ha anche risonanze simboliche, soprattutto bibliche, e mette alla prova la fede e la speranza dei crociati. Il racconto di Joinville &amp;egrave; ricco di dettagli concreti sulle realt&amp;agrave; materiali del viaggio ma, attraverso di esse, il siniscalco afferma la sua completa fiducia nell&amp;rsquo;aiuto di Dio che si manifesta direttamente attraverso le varie avventure di un passaggio marittimo a cui d&amp;agrave; cos&amp;igrave; una dimensione escatologica.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Parole chiavi: &lt;/strong&gt;Crociata, &lt;em&gt;Vita di san Luigi&lt;/em&gt;, Joinville, navigazione, pellegrinaggio, escatologia.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Marie-Madeleine CASTELLANI, &lt;/strong&gt;&lt;strong&gt;&amp;ldquo;Passage and journey in the &lt;em&gt;Vie de Saint Louis&lt;/em&gt; de Joinville&amp;rdquo;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Abstract. &lt;/strong&gt;In Joinville&amp;rsquo;s &lt;em&gt;Life of Saint Louis&lt;/em&gt;, the overseas passage constitutes, by its trials and difficulties, one of the proofs of the king&amp;rsquo;s holiness. A source of real anguish for the travellers, it also has symbolic resonances, especially biblical, and tests the faith and hope of the crusaders. Joinville&amp;rsquo;s story is full of concrete details about the material realities of the journey but, through them, the seneschal affirms his complete trust in God&amp;rsquo;s help, which manifests itself directly through the various adventures of a sea passage to which he thus gives an eschatological dimension.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Keywords: &lt;/strong&gt;Crusade, &lt;em&gt;Life of Saint Louis&lt;/em&gt;, Joinville, navigation, pilgrimage, eschatology.&lt;/p&gt;
&lt;p&gt;&lt;a href=&quot;https://atlante.univ-lille.fr/data/images/atlante-12/150 -163 M M CASTELLANI.1.pdf&quot;&gt;T&amp;eacute;l&amp;eacute;charger l&#039;article complet (pdf, 223 Kb)&lt;/a&gt;&lt;/p&gt;</description>
		<pubDate>Sat, 19 Dec 2020 11:53:00 +0100</pubDate>
		<dc:creator>marianne.bloch-robin</dc:creator>
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