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Atlante - Revue d'études romanes - Tag deictiques https://atlante.univ-lille.fr/tag/deictiques fr Sun, 13 Dec 2020 20:14:00 +0100 PluXml 03. <em>Sai et lai</em>. Pour une géographie du désir chez les troubadours https://atlante.univ-lille.fr/03-sai-et-lai-pour-une-geographie-du-desir-chez-les-troubadours.html https://atlante.univ-lille.fr/03-sai-et-lai-pour-une-geographie-du-desir-chez-les-troubadours.html <p>Federico Saviotti<br />Universit&agrave; di Pavia<br />p.59-81.</p><p style="text-align: justify;"><strong>Federico SAVIOTTI, &laquo;&nbsp;<em>Sai </em>et <em>lai</em>. Pour une g&eacute;ographie du d&eacute;sir chez les troubadours&nbsp;&raquo;</strong></p> <p style="text-align: justify;"><strong>R&eacute;sum&eacute;. </strong>D&egrave;s ses d&eacute;buts la po&eacute;sie des troubadours a choisi de repr&eacute;senter le rapport entre l&rsquo;amant et sa bien-aim&eacute;e en des termes spatiaux. Le monde d&eacute;crit dans la &laquo;&nbsp;chanson&nbsp;&raquo; est ax&eacute; autour d&rsquo;un <em>sai </em>(&lsquo;ici&rsquo;), lieu du sujet et de son chagrin amoureux, auquel s&rsquo;oppose nettement le <em>lai </em>(&lsquo;l&agrave;-bas&rsquo;), lieu de l&rsquo;&ecirc;tre aim&eacute; et de l&rsquo;assouvissement (le plus souvent impossible) du d&eacute;sir. Cette polarit&eacute; a d&eacute;j&agrave; &eacute;t&eacute; remarqu&eacute;e par la critique. Dans mon article je cherche &agrave; mieux d&eacute;finir la consistance de la &laquo;&nbsp;g&eacute;ographie du d&eacute;sir&nbsp;&raquo; qu&rsquo;elle structure, &agrave; partir de la lecture de l&rsquo;&oelig;uvre de deux auteurs paradigmatiques, tels que Jaufr&eacute; Rudel et Bernard de Ventadour, et d&rsquo;en tracer le d&eacute;veloppement chez les po&egrave;tes des g&eacute;n&eacute;rations suivantes. Les aboutissements les plus singuliers sont certainement ceux que pr&eacute;sentent les deux troubadours voyageurs Peire Vidal et Raimbaut de Vaqueiras. Dans leurs chansons l&rsquo;espace po&eacute;tique du d&eacute;sir se fait de plus en plus concret et le discours amoureux se situe dans une g&eacute;ographie ouverte et polycentrique qui correspond mieux &agrave; leur exp&eacute;rience d&rsquo;un monde sans confins.</p> <p style="text-align: justify;"><strong>Mots-cl&eacute;s:</strong> Troubadours, po&eacute;sie lyrique m&eacute;di&eacute;vale, expression du d&eacute;sir, d&eacute;ictiques, g&eacute;ographie.</p> <p style="text-align: justify;">&nbsp;</p> <p style="text-align: justify;"><strong><strong>Federico SAVIOTTI, </strong>&laquo;<em>Sai&nbsp;</em>e&nbsp;<em>lai.&nbsp;</em>Per una geografia del desiderio nei trovatori&raquo;</strong></p> <p style="text-align: justify;"><strong>Riassunto. </strong>Fin dagli albori, la poesia dei trovatori ha scelto di rappresentare in termini spaziali il rapporto tra l&rsquo;amante e l&rsquo;amata. Il mondo descritto nella &laquo;&nbsp;canzone&nbsp;&raquo; gravita attorno a un <em>sai </em>(&lsquo;qui&rsquo;), luogo del soggetto e del suo tormento d&rsquo;amore, a cui si oppone nettamente il <em>lai </em>(&lsquo;l&agrave;&rsquo;), luogo dell&rsquo;essere amato e della realizzazione (il pi&ugrave; delle volte impossibile) del desiderio. In questo articolo si cerca di definire meglio la consistenza della &laquo;&nbsp;geografia del desiderio&nbsp;&raquo; di cui tale polarit&agrave;, gi&agrave; ben nota alla critica, costituisce il cardine, a partire dalla lettura dell&rsquo;opera di due autori paradigmatici come Jaufr&eacute;, Rudel e Bernart de Ventadorn, e di seguirne lo sviluppo nei poeti delle generazioni seguenti. Gli esiti pi&ugrave; singolari sono senza dubbio quelli offerti dai trovatori giramondo Peire Vidal e Raimbaut de Vaqueiras: nelle loro canzoni lo spazio poetico del desiderio si fa sempre pi&ugrave; concreto e il discorso amoroso viene a delineare una geografia aperta e policentrica che meglio esprime la loro esperienza di un mondo senza confini.</p> <p style="text-align: justify;"><strong>Parole chiave:</strong> Trovatori, lirica medievale, espressione del desiderio, deittici, geografia.</p> <p>&nbsp;</p> <p><strong><strong><strong>Federico SAVIOTTI</strong></strong>, &laquo;&nbsp;<em>Sai</em> and <em>lai</em>. For a geography of desire among the troubadours&nbsp;&raquo;</strong></p> <p><strong>Abstract. </strong>From its beginnings, the poetry of the troubadours has chosen to represent in spatial terms the relationship between lover and beloved. The world described in the &ldquo;chanson&rdquo; gravitates around a <em>sai</em> (&lsquo;here&rsquo;), the place of the subject and his torment of love, which is clearly opposed by the <em>lai</em> (&lsquo;there&rsquo;), the place of being loved and the realization (most often impossible) of desire. In this article we try to better define the consistency of the &lsquo;geography of desire&rsquo; of which this polarity, already well known to critics, is the cornerstone, starting from the reading of the work of two paradigmatic authors such as Jaufr&eacute;, Rudel and Bernart de Ventadorn, and to follow its development in the poets of the following generations. The most singular results are undoubtedly those offered by the globetrotter troubadours Peire Vidal and Raimbaut de Vaqueiras: in their songs the poetic space of desire becomes more and more concrete and the love speech comes to outline an open and polycentric geography that best expresses their experience of a world without borders.</p> <p><strong>Key words</strong>: Troubadours, Medieval lyric Poetry, Expression of Desire, Deictics, Geography.</p> <p><a href="https://atlante.univ-lille.fr/data/images/atlante-12/59-81-f-saviotti.pdf">T&eacute;l&eacute;charger l'article complet (pdf, 396 Kb)</a></p> Sun, 13 Dec 2020 20:14:00 +0100 marianne.bloch-robin