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Atlante - Revue d'études romanes - Tag fronteras-culturales https://atlante.univ-lille.fr/tag/fronteras-culturales fr Sat, 19 Dec 2020 13:41:00 +0100 PluXml 13.Castellanos en Oriente (siglos XV-XVI): traspasar las fronteras de la alteridad https://atlante.univ-lille.fr/13-castellanos-en-oriente-siglos-xv-xvi-traspasar-las-fronteras-de-la-alteridad.html https://atlante.univ-lille.fr/13-castellanos-en-oriente-siglos-xv-xvi-traspasar-las-fronteras-de-la-alteridad.html <p>Victoria B&eacute;guelin-Argim&oacute;n <br />Universit&eacute; de Lausanne<br />p.263-278.</p><p style="text-align: justify;"><strong>Victoria BEGUELIN-ARGIMON, &laquo;&nbsp;</strong><strong>Castellanos en Oriente (siglos XV-XVI): traspasar las fronteras de la alteridad</strong><strong>&nbsp;&raquo;</strong></p> <p style="text-align: justify;"><strong>Resumen. </strong>Los relatos de viajeros castellanos a Oriente en los siglos&nbsp;XV y XVI ofrecen interesantes testimonios sobre las variadas reacciones de los viajeros ante uno de los m&aacute;s importantes escollos a los que estos se enfrentan durante sus periplos: el encuentro con la alteridad. La entrada en el universo del Otro puede resultar imposible en algunas ocasiones, otras veces puede hacerse de forma gradual y paulatina o en ciertas circunstancias se puede negociar para, por ejemplo, eludir cambios de comportamiento que atentan contra la identidad del viajero. Este traspaso o no de las fronteras culturales se verbaliza en los relatos mediante recursos ret&oacute;ricos diversos como son, entre otros, la organizaci&oacute;n informativa de los textos, el tipo de l&eacute;xico empleado o la inserci&oacute;n de intercambios orales entre viajeros y naturales.</p> <p style="text-align: justify;"><strong>Palabras clave: </strong>Ruy Gonz&aacute;lez de Clavijo, Pero Tafur, Mart&iacute;n de Rada, Miguel de Loarca, fronteras culturales, alteridad, ret&oacute;rica de la alteridad.</p> <p style="text-align: justify;">&nbsp;</p> <p style="text-align: justify;"><strong>Victoria BEGUELIN-ARGIMON</strong><strong>,</strong><strong>&ldquo;Castilians in the East (15th-16th centuries): crossing the borders of otherness&rdquo;</strong></p> <p style="text-align: justify;"><strong>Abstract. </strong>The Castilian travel Literature in the East during the XV<sup>th</sup> and XVI<sup>th</sup> Centuries presents interesting testimonies about the different responses the travellers gave to one of the most important difficulties they had to face during their trip: the meeting with Otherness. On some occasions, reaching the Universe of the Other turns out to be impossible; on others, it is slow and progressive; in other cases, it can be negotiated in order to escape to behaviour changes that will damage the traveller&rsquo;s identity. This passage or non-passage of the cultural boundaries is verbalized in this Literature with a lot of rhetorical tools such as the informative organization of the texts, the kind of vocabulary used or the quotation of spoken dialogues between travellers and natives.</p> <p style="text-align: justify;"><strong>Key words: </strong>Ruy Gonz&aacute;lez de Clavijo, Pero Tafur, Mart&iacute;n de Rada, Miguel de Loarca, cultural boundaries, Otherness, rhetoric of Otherness.</p> <p style="text-align: justify;">&nbsp;</p> <p style="text-align: justify;"><strong>Victoria BEGUELIN-ARGIMON</strong><strong>, &laquo;&nbsp;Des Castillans en Orient (XV<sup>e</sup>-XVI<sup>e</sup> si&egrave;cles)&nbsp;: franchir les fronti&egrave;res de l&rsquo;alt&eacute;rit&eacute;&nbsp;&raquo;</strong></p> <p style="text-align: justify;"><strong>R&eacute;sum&eacute;. </strong>Les r&eacute;cits des voyageurs castillans en Orient aux XV<sup>e </sup>et XVI<sup>e</sup> si&egrave;cles offrent d&rsquo;int&eacute;ressants t&eacute;moignages sur les r&eacute;actions vari&eacute;es des voyageurs face &agrave; l&rsquo;un des plus importants &eacute;cueils que ceux-ci doivent affronter pendant leurs p&eacute;riples&nbsp;: la rencontre avec l&rsquo;alt&eacute;rit&eacute;. L&rsquo;entr&eacute;e dans l&rsquo;univers de l&rsquo;Autre peut parfois s&rsquo;av&eacute;rer impossible, d&rsquo;autres fois elle peut se faire de fa&ccedil;on lente et graduelle ou, encore, dans certaines occasions, elle peut &ecirc;tre n&eacute;goci&eacute;e pour, par exemple, &eacute;chapper &agrave; des changements de comportement qui porteraient atteinte &agrave; l&rsquo;identit&eacute; du voyageur. Ce passage ou non-passage des fronti&egrave;res culturelles est verbalis&eacute; dans les r&eacute;cits moyennant de nombreuses ressources rh&eacute;toriques telles que, entre autres, l&rsquo;organisation informative des textes, le type de lexique employ&eacute; ou l&rsquo;insertion d&rsquo;&eacute;changes oraux entre voyageurs et autochtones.</p> <p style="text-align: justify;"><strong>Mots-cl&eacute;s: </strong>Ruy Gonz&aacute;lez de Clavijo, Pero Tafur, Mart&iacute;n de Rada, Miguel de Loarca, fronti&egrave;res culturelles, alt&eacute;rit&eacute;, rh&eacute;torique de l&rsquo;alt&eacute;rit&eacute;.</p> <p style="text-align: justify;"><a href="https://atlante.univ-lille.fr/data/images/atlante-12/263-278 V BEGUELIN-ARGIMON.1.pdf">T&eacute;l&eacute;charger l'article complet (pdf, 283 Kb)</a></p> Sat, 19 Dec 2020 13:41:00 +0100 marianne.bloch-robin