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Atlante - Revue d'études romanes - Tag leibniz https://atlante.univ-lille.fr/tag/leibniz fr Tue, 02 Oct 2018 19:32:00 +0200 PluXml 05. Voltaire et l’optimisme leibnizien https://atlante.univ-lille.fr/05-voltaire-et-loptimisme-leibnizien.html https://atlante.univ-lille.fr/05-voltaire-et-loptimisme-leibnizien.html <p>Marc Parmentier<br />Universit&eacute; Lille 3<br />Savoirs, Texte, Langage UMR 8163<br />p. 137-165.</p><p>&nbsp;</p> <p><strong>Marc PARMENTIER, &laquo; Voltaire et l&rsquo;optimisme leibnizien &raquo;.</strong></p> <p style="text-align: justify;"><strong>R&eacute;sum&eacute;.&nbsp;</strong>Voltaire d&eacute;couvre d&rsquo;abord une d&eacute;fense de l&rsquo;optimisme dans&nbsp;l&rsquo;Essai sur l&rsquo;homme&nbsp;d&rsquo;Alexander Pope et c&rsquo;est cet ouvrage qui est au centre du&nbsp;Po&egrave;me sur le d&eacute;sastre de Lisbonne. Mais l&rsquo;optimisme de Pope, pour qui le mal est apparent, est tr&egrave;s &eacute;loign&eacute; de celui de Leibniz pour qui le mal est r&eacute;el. Or Voltaire poss&egrave;de une connaissance pr&eacute;cise de la philosophie de Leibniz, dont certains aspects lui semblent &laquo;&nbsp;extraordinaires&nbsp;&raquo; et qui lui semble conduire au fatalisme. C&rsquo;est surtout la m&eacute;thode qu&rsquo;il condamne&nbsp;: elle vise trop haut. Dans&nbsp;Candide, c&rsquo;est l&rsquo;optimisme leibnizien qui est vis&eacute;. Le conte le soumet &agrave; une &eacute;preuve exp&eacute;rimentale en faisant passer les personnages d&rsquo;un monde &agrave; l&rsquo;autre. C&rsquo;est donc le concept leibnizien de &laquo;&nbsp;monde possible&nbsp;&raquo; qui fournit le cadre de l&rsquo;exp&eacute;rience. Il r&eacute;sulte de ce test que l&rsquo;optimisme n&rsquo;est ni prouvable ni falsifiable par les faits, ce qui suffit &agrave; le discr&eacute;diter.</p> <p style="text-align: justify;"><strong>Mots-cl&eacute;s.&nbsp;</strong>Alexander Pope,&nbsp;Candide, Leibniz, monde possible, optimisme philosophique, Voltaire.</p> <p>&nbsp;</p> <p><strong>Marc PARMENTIER, &laquo; Voltaire and Leibnizian Optimism &raquo;.</strong></p> <p style="text-align: justify;"><strong>Abstract.&nbsp;</strong>Voltaire first discovers the defence of optmism in the Essay on Man by Alexander Pope, the work that we can find at the very centre of the Poem on the Lisbon Disaster. But Pope&rsquo;s optimism, for whom evil is apparent, is far away from that of Leibniz&rsquo;s for whom evil is real. Yet, Voltaire has a precise knowledge of Leibniz&rsquo;s philosophy, and considers some aspects of it as "extraordinary" that seem to lead to fatalism. He condemns the method in particular: it aims too high. In&nbsp;Candide, it is the Leibnizian optimism that is targeted. In the tale the hero undergoes an experimental test that passes the characters from one world to another. So it is the concept of Leibniz&rsquo;s &ldquo;possible world&rdquo; that provides the framework for the experiment. The result of the test is that optimism is neither provable nor falsifiable by facts, which is enough to discredit it.</p> <p style="text-align: justify;"><strong>Keywords.&nbsp;</strong>Alexander Pope,&nbsp;Candide, Leibniz, possible world, philosophical optimism, Voltaire.</p> <p>&nbsp;</p> <p><strong><a href="https://atlante.univ-lille.fr/data/images/_articles/ATLANTE_1_5.pdf">T&eacute;l&eacute;charger l'article complet (pdf, 340 Kb)</a></strong></p> Tue, 02 Oct 2018 19:32:00 +0200 daniel.ramirezmahecha