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Warning: Cannot modify header information - headers already sent by (output started at /var/www/html/core/lib/class.plx.motor.php:349) in /var/www/html/core/lib/class.plx.feed.php on line 266 Atlante - Revue d'études romanes - Tag pelerinage
https://atlante.univ-lille.fr/tag/pelerinage
frSat, 19 Dec 2020 12:13:00 +0100PluXml09.La représentation du passage outre-mer au prisme des romans de chevalerie bourguignons : le cas d’<em>Othovyen</em>, mise en prose du XVe siècle
https://atlante.univ-lille.fr/la-representation-du-passage-outre-mer-au-prisme-des-romans-de-chevalerie-bourguignons-le-cas-demothovyen-em-mise-en-prose-du-xve-siecle.html
https://atlante.univ-lille.fr/la-representation-du-passage-outre-mer-au-prisme-des-romans-de-chevalerie-bourguignons-le-cas-demothovyen-em-mise-en-prose-du-xve-siecle.html<p>Matthieu Marchal<br /> Université de Lille <br />ALITHILA – ULR 1061<br />p.195-212.</p>
<p> </p><p style="text-align: justify;"><strong>Matthieu MARCHAL, « La représentation du passage outre-mer au prisme des romans de chevalerie bourguignons : le cas d’<em>Othovyen, </em>mise en prose du XV<sup>e</sup> siècle »</strong></p>
<p style="text-align: justify;"><strong>Résumé. </strong>Le présent article s’intéresse à la façon dont la littérature bourguignonne d’inspiration romanesque, nourrie par les récits de voyage dans la Méditerranée, remet au goût du jour le <em>passage</em> outre-mer, à la fois comme pèlerinage et comme action militaire. Sous l’influence des récits de voyages contemporains, les relations de <em>passage</em> dessinent dans la fiction des itinéraires conformes à la réalité des routes empruntées traditionnellement par les pèlerins et les marchands ; elles s’étoffent ainsi d’indications géographiques précises et reprennent les noms familiers des voyageurs (notamment les hauts lieux de dévotion en Terre Sainte). En mettant en scène la pérégrination exemplaire de princes légendaires, la littérature de fiction ravive ainsi l’intérêt pour la reconquête des terres saintes et promeut au sein de l’élite guerrière bourguignonne les missions du chevalier chrétien, appelé depuis 1454 et le célèbre Banquet du Faisan à prendre la croix pour défendre la chrétienté menacée.</p>
<p style="text-align: justify;"><strong>Mots clés: </strong><em>Othovyen</em>, mise en prose, cour de Bourgogne, XV<sup>e</sup> siècle, littérature narrative, récit de voyage, pèlerinage, moyen français.</p>
<p style="text-align: justify;"> </p>
<p style="text-align: justify;"><strong>Matthieu MARCHAL</strong><strong>,</strong><strong>«La rappresentazione del passaggio oltremare alla luce dei romanzi di cavalleria borgognoni: il caso di <em>Othovyen</em>, versione in prosa del XV secolo»</strong></p>
<p style="text-align: justify;"><strong>Riassunto. </strong>Questo articolo guarda a come la letteratura borgognona di tipo romanzesco, nutrita dai racconti dei viaggiatori nel Mediterraneo, faccia rivivere il gusto del passaggio oltremare, come pellegrinaggio o come azione militare. Influenzata da tali racconti, la <em>fictio</em> disegna itinerari conformi alle rotte realmente percorse dai pellegrini e dai mercanti; si arricchisce così di precise indicazioni geografiche e riprende i nomi conosciuti dai viaggiatori (in particolare i grandi luoghi di devozione in Terra Santa).</p>
<p style="text-align: justify;">Rappresentando le peregrinazioni esemplari di principi leggendari, la narrativa risveglia così l’interesse per la riconquista della Terra Santa e promuove tra l’élite dei guerrieri borgognoni i doveri del cavaliere cristiano, chiamato dal 1454 e il famoso ‘Banquet du Faisan’ a prendere la croce per difendere la Cristianità minacciata.</p>
<p style="text-align: justify;"><strong>Parole chiavi: </strong><em>Othovyen</em>, messa in prosa, corte di Borgogna, XV secolo, narrativa, racconti di viaggio, pellegrinaggio, medio francese.</p>
<p style="text-align: justify;"><strong> </strong></p>
<p style="text-align: justify;"><strong>Matthieu MARCHAL</strong><strong>, “The representation of the overseas passage through the prism of Burgundian novels of chivalry: the case of <em>Othovyen</em>, a prose setting from the 15th century”</strong></p>
<p style="text-align: justify;"><strong>Abstract. </strong>This article looks at how Burgundian literature, inspired by the romance of Mediterranean travel, is reviving the taste for overseas passage, both as a pilgrimage and as a military action. Under the influence of contemporary travel narratives, the relationships of passage in fiction depict itineraries that conform to the reality of the routes traditionally used by pilgrims and merchants; they are thus enriched with precise geographical indications and take up the familiar names of travellers (especially the high places of devotion in the Holy Land). By depicting the exemplary peregrinations of legendary princes, fiction literature thus revives interest in the reconquest of the Holy Land and promotes among the Burgundian warrior elite the missions of the Christian knight, called since 1454 and the famous Pheasant Banquet to take up the cross to defend threatened Christendom.</p>
<p style="text-align: justify;"><strong>Keywords: </strong><em>Othovyen</em>, prose setting, Court of Burgundy, XV<sup>th</sup> Century, narrative literature, travel narrative, pilgrimage, <em>moyen français.</em></p>
<p style="text-align: justify;"><a href="https://atlante.univ-lille.fr/data/images/atlante-12/195-212-m-marchal.pdf">Télécharger l'article complet (pdf, 339 Kb)</a></p>Sat, 19 Dec 2020 12:13:00 +0100marianne.bloch-robin08. <em>Io non sono per fare ora altro passaggio, però che il passaggio è qui</em>» : du projet du saint Passage à Jérusalem au passage à la Jérusalem céleste chez Catherine de Sienne
https://atlante.univ-lille.fr/08-emio-non-sono-per-fare-ora-altro-passaggio-pero-che-il-passaggio-e-qui-em-du-projet-du-saint-passage-a-jerusalem-au-passage-a-la-jerusalem-celeste-chez-catherine-de-sienne.html
https://atlante.univ-lille.fr/08-emio-non-sono-per-fare-ora-altro-passaggio-pero-che-il-passaggio-e-qui-em-du-projet-du-saint-passage-a-jerusalem-au-passage-a-la-jerusalem-celeste-chez-catherine-de-sienne.html<p>Sonia Porzi<br /> Université Clermont Auvergne<br />IHRIM-Clermont – UMR 5317<br />p.164-194.</p><p><strong>Sonia PORZI, « </strong><strong><em>Io non sono per fare ora altro passaggio, però che il passaggio è qui</em></strong><strong><em> </em></strong><strong>» : du projet du saint Passage à Jérusalem au passage à la Jérusalem céleste chez Catherine de Sienne</strong></p>
<p><strong>Résumé. </strong>Dans les lettres de Catherine de Sienne, la notion de passage va bien au-delà du <em>santo Passaggio</em> au sens médiéval de <em>passagium ultramarinum</em>. Ce projet pontifical d’expédition maritime armée en Terre sainte, puis contre les Turcs, entre d’abord en résonance avec son propre désir de pèlerinage au saint Sépulcre, tout en s’inscrivant dans son vaste programme de Salut universel. Mais lorsqu’éclate le grand Schisme d’Occident en 1378, la <em>crux cismarina</em> s’impose : croisade à mener entre chrétiens aux portes de Rome assiégée par les troupes des schismatiques, nouveaux hérétiques. Cette évolution pousse Catherine à redéfinir la notion de « passage » : de son sens littéral de traversée maritime, il devient un passage sans voyage, au sens figuré. Parallèlement, à travers ses méditations, cette notion s’enrichit d’un sens moral pénitentiel de combat contre les péchés et d’un sens spirituel d’ultime Transit vers la Jérusalem céleste, destination à la fois individuelle et collective des chrétiens.</p>
<p><strong>Mots clés: </strong>Catherine de Sienne, croisade, passage, grand Schisme d’Occident, pèlerinage, Jérusalem, seuil, pont, nef, exégèse.</p>
<p><strong> </strong></p>
<p><strong>Sonia PORZI, </strong><strong>« </strong><strong>“<em>Io non sono per fare altro passaggio, però che il passaggio è qui</em>”: dal progetto del Santo Passaggio a Gerusalemme alla Gerusalemme celeste di Caterina da Siena»</strong></p>
<p><strong>Riassunto. </strong>Nelle lettere di Caterina da Siena, l’idea di passaggio supera di gran lunga il Santo Passaggio nel suo significato medievale di <em>passagium ultramarinum</em>. Questo progetto pontificio di spedizione marittima armata in Terra Santa, poi contro i Turchi, fa eco al suo desiderio di peregrinaggio al Santo Sepolcro, riallacciandosi al suo ampio programma di Salvezza universale. Ma con l’avvenimento del Grande Scisma d’Occidente nel 1378, s’impone la <em>crux cismarina</em>: una crociata tra cristiani, alle porte di Roma assediata dalle truppe degli scismatici, considerati nuovi eretici. Quest’evoluzione spinge Caterina a ridefinire il passaggio: dal suo senso letterale di traversata marittima, diventa un passaggio senza viaggio, in senso figurato. Nel contempo, nelle sue meditazioni, la nozione si arricchisce di un senso morale penitenziale di lotta contro i peccati e di un senso spirituale di Ultimo Transito verso la Gerusalemme Celeste, destinazione sia individuale che collettiva dei Cristiani.</p>
<p><strong>Parole chiavi: </strong>Caterina da Siena, crociata, passaggio, Grande Scisma d’Occidente, peregrinaggio, Gerusalemme, uscio, ponte, navicella, esegesi.</p>
<p> </p>
<p><strong>Sonia PORZI, </strong><strong>“</strong><strong>«</strong><strong><em>Io non sono per fare ora altro passaggio, però che il passaggio è qui</em></strong><strong>»: from the project of the Holy Passage to Jerusalem to the passage to the heavenly Jerusalem in Catherine of Siena”</strong></p>
<p><strong>Abstract. </strong>In the letters of Catherine of Siena, the notion of passage goes far beyond the <em>Santo Passaggio</em> in the medieval sense of <em>passagium ultramarinum</em>. This pontifical project of an armed maritime expedition to the Holy Land, then against the Turks, first resonates with her own desire for a pilgrimage to the Holy Sepulchre, while at the same time being part of her vast programme of Universal Salvation. But when the great Western Schism broke out in 1378, the <em>crux cismarina</em> was imposed: a crusade to be led between Christians at the gates of Rome besieged by the troops of the schismatics, the new heretics. This evolution pushes Catherine to redefine the notion of «passage»: from its literal meaning of maritime crossing, it becomes a passage without a journey, figuratively speaking. At the same time, through her meditations, this notion was enriched by a penitential moral sense of fighting against sins and a spiritual sense of ultimate transit towards the heavenly Jerusalem, both an individual and collective destination for Christians.</p>
<p><strong>Keywords: </strong>Catherine of Siena, crusade, passage, great Western Schism, pilgrimage, Jerusalem, threshold, bridge, nave, exegesis.</p>
<p><a href="https://atlante.univ-lille.fr/data/images/atlante-12/164-194-s-porzi.pdf">Télécharger l'article complet (pdf, 469 Kb)</a></p>Sat, 19 Dec 2020 12:07:00 +0100marianne.bloch-robin07.Passage et voyage dans la <em>Vie de saint Louis</em> de Joinville
https://atlante.univ-lille.fr/07-passage-et-voyage-dans-la-emvie-de-saint-louis-em-de-joinville.html
https://atlante.univ-lille.fr/07-passage-et-voyage-dans-la-emvie-de-saint-louis-em-de-joinville.html<p>Marie-Madeleine Castellani<br /> Université de Lille <br />ALITHILA – ULR 1061<br />p.150-163.</p><p><strong>Marie-Madeleine CASTELLANI, « Passage et voyage dans la <em>Vie de saint Louis</em> de Joinville »</strong></p>
<p><strong>Résumé. </strong>Dans la <em>Vie de Saint Louis</em> de Joinville, le passage outremer constitue par ses épreuves et ses difficultés, l’une des preuves de la sainteté du roi. Source d’angoisse réelle chez les voyageurs, il a aussi des résonances symboliques, notamment bibliques et éprouve la foi et l’espérance des croisés. Le récit de Joinville est rempli de détails concrets sur les réalités matérielles du voyage mais, à travers elles, le sénéchal affirme son entière confiance en l’aide de Dieu qui se manifeste directement à travers les différentes péripéties d’un passage maritime auquel il donne ainsi une dimension eschatologique.</p>
<p><strong>Mots clés: </strong>Croisade, <em>Vie de Saint Louis</em>, Joinville, navigation, pèlerinage, eschatologie.</p>
<p> </p>
<p><strong>Marie-Madeleine CASTELLANI, </strong><strong>«Passaggio e viaggio nella <em>Vie de saint Louis </em>di Joinville»</strong></p>
<p><strong>Riassunto. </strong>Nella <em>Vie de Saint Louis</em> di Joinville, il passaggio oltremare costituisce, con le sue prove e difficoltà, una delle prove della santità del re. Fonte di vera angoscia per i viaggiatori, ha anche risonanze simboliche, soprattutto bibliche, e mette alla prova la fede e la speranza dei crociati. Il racconto di Joinville è ricco di dettagli concreti sulle realtà materiali del viaggio ma, attraverso di esse, il siniscalco afferma la sua completa fiducia nell’aiuto di Dio che si manifesta direttamente attraverso le varie avventure di un passaggio marittimo a cui dà così una dimensione escatologica.</p>
<p><strong>Parole chiavi: </strong>Crociata, <em>Vita di san Luigi</em>, Joinville, navigazione, pellegrinaggio, escatologia.</p>
<p> </p>
<p><strong>Marie-Madeleine CASTELLANI, </strong><strong>“Passage and journey in the <em>Vie de Saint Louis</em> de Joinville”</strong></p>
<p><strong>Abstract. </strong>In Joinville’s <em>Life of Saint Louis</em>, the overseas passage constitutes, by its trials and difficulties, one of the proofs of the king’s holiness. A source of real anguish for the travellers, it also has symbolic resonances, especially biblical, and tests the faith and hope of the crusaders. Joinville’s story is full of concrete details about the material realities of the journey but, through them, the seneschal affirms his complete trust in God’s help, which manifests itself directly through the various adventures of a sea passage to which he thus gives an eschatological dimension.</p>
<p><strong>Keywords: </strong>Crusade, <em>Life of Saint Louis</em>, Joinville, navigation, pilgrimage, eschatology.</p>
<p><a href="https://atlante.univ-lille.fr/data/images/atlante-12/150 -163 M M CASTELLANI.1.pdf">Télécharger l'article complet (pdf, 223 Kb)</a></p>Sat, 19 Dec 2020 11:53:00 +0100marianne.bloch-robin