Atlante - Revue d'études romanes

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	<title>Atlante - Revue d&#039;études romanes - Tag recueillement</title>
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		<title>01. Défense du « Recueillement » face à l’ « Abandon » à travers le &lt;em&gt;Quatrième Abécédaire spirituel&lt;/em&gt; de Francisco de Osuna (1530) : les contours de l’intimité spirituelle en débat</title> 
		<link>https://atlante.univ-lille.fr/01-defense-du-recueillement-face-a-l-abandon-a-travers-le-quatrieme-abecedaire-spirituel-de-francisco-de-osuna-1530-les-contours-de-lintimite-spirituelle-en-debat.html</link>
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		<description>&lt;p&gt;Estelle Garbay-Vel&lt;span lang=&quot;fr-FR&quot;&gt;&amp;aacute;&lt;/span&gt;zquez&lt;br /&gt;Universit&amp;eacute; de Bourgogne Franche-Comt&amp;eacute;&lt;br /&gt;TIL, EA 4182&lt;br /&gt;p. 17-46.&amp;nbsp;&lt;/p&gt;&lt;p style=&quot;text-align: left;&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p style=&quot;text-align: left;&quot; align=&quot;JUSTIFY&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p style=&quot;text-align: justify;&quot; align=&quot;JUSTIFY&quot;&gt;&lt;strong&gt;&lt;span lang=&quot;fr-FR&quot;&gt;Estelle GARBAY-VELAZQUEZ&lt;/span&gt;, &lt;strong&gt;&lt;span lang=&quot;fr-FR&quot;&gt;&amp;laquo;&amp;nbsp;&lt;/span&gt;&lt;/strong&gt;&lt;span lang=&quot;fr-FR&quot;&gt;D&amp;eacute;fense du &amp;laquo;&amp;nbsp;Recueillement&amp;nbsp;&amp;raquo; face &amp;agrave; l&amp;rsquo;&amp;laquo;&amp;nbsp;Abandon&amp;nbsp;&amp;raquo; &amp;agrave; travers le &lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt;Quatri&amp;egrave;me Ab&amp;eacute;c&amp;eacute;daire spirituel&amp;nbsp;&lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt;de Francisco de Osuna (1530) : les contours de l&amp;rsquo;intimit&amp;eacute; spirituelle en d&amp;eacute;bat&amp;nbsp;&amp;raquo;.&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p lang=&quot;fr-FR&quot; style=&quot;text-align: justify;&quot; align=&quot;JUSTIFY&quot;&gt;&lt;span lang=&quot;fr-FR&quot;&gt;&lt;strong&gt;R&amp;eacute;sum&amp;eacute;.&lt;/strong&gt;&amp;nbsp;&lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt;Cet article propose une r&amp;eacute;flexion sur la notion d&amp;rsquo;intimit&amp;eacute; spirituelle &amp;agrave; travers l&amp;rsquo;&amp;oelig;uvre de Francisco de Osuna, et plus particuli&amp;egrave;rement &amp;agrave; partir de son enseignement du Recueillement tel qu&amp;rsquo;il est expos&amp;eacute; dans le &lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt;Troisi&amp;egrave;me&lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt;Ab&amp;eacute;c&amp;eacute;daire spirituel&lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt; (1527) et la &lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt;Loi d&amp;rsquo;amour&lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt; (1530). L&amp;rsquo;intime se retrouve au c&amp;oelig;ur de d&amp;eacute;bats th&amp;eacute;ologiques et spirituels intenses, dans un contexte pol&amp;eacute;mique tendu, marqu&amp;eacute; par la mise &amp;agrave; l&amp;rsquo;index de la spiritualit&amp;eacute; de l&amp;rsquo;Abandon &amp;agrave; l&amp;rsquo;occasion de la publication de l&amp;rsquo;&amp;eacute;dit de Tol&amp;egrave;de en 1525. Tout l&amp;rsquo;enjeu des &lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt;Ab&amp;eacute;c&amp;eacute;daires&lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt; osuniens est de se d&amp;eacute;marquer des th&amp;egrave;ses des &lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt;dejados&lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt; r&amp;eacute;cemment censur&amp;eacute;es et de prouver l&amp;rsquo;orthodoxie de la propre doctrine&amp;nbsp;: le Recueillement, m&amp;eacute;thode d&amp;rsquo;introspection spirituelle visant l&amp;rsquo;union sans m&amp;eacute;diation avec Dieu. Afin de l&amp;eacute;gitimer sa qu&amp;ecirc;te spirituelle de pur amour ―sur laquelle planait le soup&amp;ccedil;on d&amp;rsquo;illuminisme―, le Franciscain andalou prend soin d&amp;rsquo;&amp;eacute;tablir clairement les limites spatio-temporelles de l&amp;rsquo;exp&amp;eacute;rience ―potentiellement subversive― de cette intimit&amp;eacute; spirituelle avec Dieu dans le recueillement.&lt;/span&gt;&lt;/p&gt;
&lt;p style=&quot;text-align: justify;&quot; align=&quot;JUSTIFY&quot;&gt;&lt;strong&gt;&lt;span lang=&quot;fr-FR&quot;&gt;Mots-cl&amp;eacute;.&lt;/span&gt;&lt;/strong&gt;&lt;span lang=&quot;fr-FR&quot;&gt;&amp;nbsp;intime, spiritualit&amp;eacute;, mystique, d&amp;eacute;votion, recueillement, abandon, contemplation, illuminisme, &lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt;alumbrados&lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt;, ab&amp;eacute;c&amp;eacute;daires, XVI&lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt;e &lt;/span&gt;&lt;span lang=&quot;fr-FR&quot;&gt;si&amp;egrave;cle, Francisco de Osuna.&lt;/span&gt;&lt;/p&gt;
&lt;p lang=&quot;fr-FR&quot; align=&quot;JUSTIFY&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p style=&quot;text-align: justify;&quot; align=&quot;JUSTIFY&quot;&gt;&lt;span lang=&quot;fr-FR&quot;&gt;&lt;strong&gt;&lt;strong&gt;&lt;span lang=&quot;fr-FR&quot;&gt;Estelle GARBAY-VELAZQUEZ&lt;/span&gt;, &quot;Defensa del &#039;Recogimiento&#039;frente al &#039;Abandono&#039; a trav&amp;eacute;s del &lt;em&gt;Cuarto abecedario espiritual&lt;/em&gt; de Francisco de Osuna (1530): los contornos de la intimidad espiritual en debate&quot;.&lt;/strong&gt;&lt;/strong&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style=&quot;text-align: justify;&quot; align=&quot;JUSTIFY&quot;&gt;&lt;span lang=&quot;fr-FR&quot;&gt;&lt;strong&gt;Resumen.&lt;/strong&gt;&amp;nbsp;&lt;/span&gt;El presente art&amp;iacute;culo ofrece una reflexi&amp;oacute;n acerca de la noci&amp;oacute;n de intimidad espiritual a trav&amp;eacute;s de la obra de Francisco de Osuna, y sobre todo de sus ense&amp;ntilde;anzas relativas al Recogimiento, m&amp;eacute;todo espiritual expuesto en el Tercer Abecedario espiritual (1527) y la Ley de amor (1530). Esa intimidad se encuentra en el centro de intensos debates teol&amp;oacute;gico-espirituales, en un contexto religioso convulso, marcado por la condena de las tesis atribuidas a los &amp;ldquo;alumbrados, dexados y perfectos&amp;rdquo; por el Edicto de Toledo en 1525. El objetivo principal de los Abecedarios osunianos consiste por lo tanto en marcar las diferencias entre la propia doctrina y la del Dejamiento, y en probar la ortodoxia del Recogimiento ―un m&amp;eacute;todo de introspecci&amp;oacute;n espiritual que aspira a la uni&amp;oacute;n sin mediaci&amp;oacute;n con Dios. Con el fin de legitimar su b&amp;uacute;squeda espiritual de amor puro ―entonces sospechosa de presentar afinidades con el alumbradismo―, el franciscano andaluz tiene que establecer con claridad los l&amp;iacute;mites espacio-temporales de la experiencia &amp;iacute;ntima ―potencialmente subversiva― del Recogimiento.&lt;/p&gt;
&lt;p style=&quot;text-align: justify;&quot; align=&quot;JUSTIFY&quot;&gt;&lt;strong&gt;Palabras clave.&lt;/strong&gt;&amp;nbsp;intimidad, espiritualidad, m&amp;iacute;stica, devoci&amp;oacute;n, recogimiento, dejamiento, contemplaci&amp;oacute;n, alumbradismo, alumbrados, abecedarios, siglo XVI, Francisco de Osuna.&lt;/p&gt;
&lt;p style=&quot;text-align: justify;&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p style=&quot;text-align: justify;&quot; align=&quot;JUSTIFY&quot;&gt;&lt;strong&gt;&lt;span lang=&quot;fr-FR&quot;&gt;Estelle GARBAY-VELAZQUEZ&lt;/span&gt;, &quot;Defense of the &quot;Collection&quot;&amp;nbsp;in the face of &quot;Abandonment&quot;&amp;nbsp;through Francisco de Osuna&#039;s &lt;em&gt;Cuarto Abecedario Espiritual&lt;/em&gt; (1530): the contours of spiritual intimacy in debate&quot;.&lt;strong&gt;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p style=&quot;text-align: justify;&quot; align=&quot;JUSTIFY&quot;&gt;&lt;strong&gt;Abstract.&lt;/strong&gt;&amp;nbsp;&lt;span lang=&quot;en-GB&quot;&gt;This article proposes a reflection with regard to the notion of spiritual intimacy through the writings of Francisco de Osuna, and especially in the &lt;/span&gt;&lt;span lang=&quot;en-GB&quot;&gt;Third Spiritual Alphabet&lt;/span&gt;&lt;span lang=&quot;en-GB&quot;&gt; (1527) and the &lt;/span&gt;&lt;span lang=&quot;en-GB&quot;&gt;Law of love&lt;/span&gt;&lt;span lang=&quot;en-GB&quot;&gt; (1530), two of his books where he develops the spiritual method of &amp;ldquo;Recollection&amp;rdquo;. Spiritual intimacy becomes the centre of intensive theological and spiritual discussions, in a religious context marked by the condemnation of the &amp;ldquo;&lt;/span&gt;&lt;span lang=&quot;en-GB&quot;&gt;Alumbrados&lt;/span&gt;&lt;span lang=&quot;en-GB&quot;&gt;&amp;rdquo; by the Edict of Toledo in 1525. The main purpose of the &lt;/span&gt;&lt;span lang=&quot;en-GB&quot;&gt;Spiritual Alphabets&lt;/span&gt;&lt;span lang=&quot;en-GB&quot;&gt; is to mark the differences between his own doctrine and that of the Illuminated, and prove the orthodoxy of &amp;ldquo;Recollection&amp;rdquo;, a method of spiritual introspection which aspires to the union without mediation with God. In order to legitimize his spiritual quest of pure love ―that was regarded with suspicion in the context of &lt;/span&gt;&lt;span lang=&quot;en-GB&quot;&gt;alumbrados&lt;/span&gt;&lt;span lang=&quot;en-GB&quot;&gt;&amp;rsquo; condemnation―, Francisco de Osuna had to establish with clarity the spatial and temporal limits of the intimate experience ―possibly subversive― of God in &amp;ldquo;Recollection&amp;rdquo;.&lt;/span&gt;&lt;/p&gt;
&lt;p style=&quot;text-align: justify;&quot; align=&quot;JUSTIFY&quot;&gt;&lt;strong&gt;&lt;span lang=&quot;en-GB&quot;&gt;Keywords.&lt;/span&gt;&lt;/strong&gt;&lt;span lang=&quot;en-GB&quot;&gt;&amp;nbsp;intimacy, spirituality, mystic, devotion, recollection, abandon, contemplation, the Illuminated, &lt;/span&gt;&lt;span lang=&quot;en-GB&quot;&gt;alumbrados&lt;/span&gt;&lt;span lang=&quot;en-GB&quot;&gt;, spiritual alphabets, XVI&lt;/span&gt;&lt;span lang=&quot;en-GB&quot;&gt;th&lt;/span&gt;&lt;span lang=&quot;en-GB&quot;&gt; century, Francisco de Osuna.&lt;/span&gt;&lt;/p&gt;
&lt;p style=&quot;text-align: justify;&quot;&gt;&amp;nbsp;&lt;/p&gt;
&lt;p style=&quot;text-align: justify;&quot;&gt;&lt;strong&gt;&lt;span lang=&quot;fr-FR&quot;&gt;&lt;a href=&quot;https://atlante.univ-lille.fr/data/images/_articles/atlante_8_2.pdf&quot;&gt;T&amp;eacute;l&amp;eacute;charger l&#039;article complet (pdf, 256 Kb)&lt;/a&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;</description>
		<pubDate>Fri, 29 Mar 2019 17:28:00 +0100</pubDate>
		<dc:creator>daniel.ramirezmahecha</dc:creator>
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