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Atlante - Revue d'études romanes - Tag seneque https://atlante.univ-lille.fr/tag/seneque fr Wed, 09 May 2018 15:49:00 +0200 PluXml 03. « Quand s’entrouvre et chancelle cette terre qui nous porte… » Sur quelques représentations mythiques et usages poétiques du tremblement de terre https://atlante.univ-lille.fr/02-quand-sentrouvre-et-chancelle-cette-terre-qui-nous-porte-sur-quelques-representations-mythiques-et-usages-poetiques-du-tremblement-de-terre.html https://atlante.univ-lille.fr/02-quand-sentrouvre-et-chancelle-cette-terre-qui-nous-porte-sur-quelques-representations-mythiques-et-usages-poetiques-du-tremblement-de-terre.html <p>Philippe Rousseau<br />Universit&eacute; Lille 3<br />Savoirs, Texte, Langage UMR 8163<br />p. 81-109.</p><p>&nbsp;</p> <p><strong>Philippe ROUSSEAU, &laquo; Quand s&rsquo;entrouvre et chancelle cette terre qui nous porte&hellip; &raquo; Sur quelques repr&eacute;sentations mythiques et usages po&eacute;tiques du tremblement de terre.</strong></p> <p style="text-align: justify;"><strong>R&eacute;sum&eacute;.</strong>&nbsp;Afin de compl&eacute;ter l&rsquo;&eacute;tude de l&rsquo;effet du s&eacute;isme de 1755 sur les consciences et les discussions qui suivirent le d&eacute;sastre au Portugal et en Europe, Ph. Rousseau part du trait&eacute; dans lequel S&eacute;n&egrave;que analyse les r&eacute;actions des hommes devant ces catastrophes naturelles et s&rsquo;applique &agrave; pr&eacute;munir ses lecteurs contre la peur, si compr&eacute;hensible, de ces &eacute;v&eacute;nements redoutables, et &agrave; les mettre en garde contre les interpr&eacute;tations et les conduites irrationnelles que ceux-ci inspirent. Dans cette description de l&rsquo;exp&eacute;rience mentale spontan&eacute;e de la catastrophe, le sto&iuml;cien recourt &agrave; une image dont la premi&egrave;re attestation remonte &agrave; la plus ancienne description d&rsquo;un tremblement de terre dans la po&eacute;sie occidentale, au d&eacute;but du chant XX de l&rsquo;<em>Iliade</em>. Le choix de cette citation est d&eacute;lib&eacute;r&eacute;. S&eacute;n&egrave;que relie par ce biais l&rsquo;exp&eacute;rience de la conscience commune aux repr&eacute;sentations qui donnent &agrave; cet &eacute;branlement cosmique le sens d&rsquo;un &eacute;v&eacute;nement eschatologique &ndash; la manifestation surnaturelle d&rsquo;un dessein divin et l&rsquo;annonce de la fin du monde ou d&rsquo;un &acirc;ge du monde. Le d&eacute;cha&icirc;nement des forces telluriques a pu encore passer en 1755 pour l&rsquo;effet de la col&egrave;re divine et une pr&eacute;figuration de la fin des temps comme, dans la th&eacute;omachie iliadique, l&rsquo;&eacute;branlement du sol par Pos&eacute;idon annonce, figurativement, la fin de l&rsquo;&acirc;ge des h&eacute;ros.</p> <p style="text-align: justify;"><strong>Mots-cl&eacute;s.</strong>&nbsp;catastrophe, &eacute;v&eacute;nement eschatologique,&nbsp;<em>Iliade</em>, S&eacute;n&egrave;que, tremblement de terre de Lisbonne, 1755.</p> <p>&nbsp;</p> <p><strong>Philippe ROUSSEAU,&nbsp;&laquo; Quand s&rsquo;entrouvre et chancelle cette terre qui nous porte&hellip; &raquo;&nbsp;On some mythical representations and poetic uses of the earthquake.</strong></p> <p style="text-align: justify;"><strong>Abstract.</strong>&nbsp;In order to complete the study of the impact of the earthquake of 1755 on the minds of the people and the discussions which followed the disaster in Portugal and in Europe, Ph.&nbsp;Rousseau takes as his starting point the treatise in which Seneca studies the way human beings react to those natural catastrophes and endeavours to protect his readers against the very understandable fear of those terrifying events as well as to warn them against the irrational interpretations and behaviours inspired by them. Describing the spontaneous human response to this kind of catastrophe the Stoic philosopher makes use of an image of which the first attestation goes back to the oldest depiction of an earthquake in European poetry, at the beginning of book&nbsp;XX in the Iliad. The quotation is intentional. Seneca links up through it the common experience of the human mind and the mythical representations which give to the cosmic tremor the sense of an eschatological event &ndash; the supernatural manifestation of a divine design and the harbinger of the end of the world or of an age of the world. The outburst of telluric forces could still be taken in 1755 for an effect of the divine wrath and the foreshadowing of the end of time, just as in the Iliadic Theomachy the shaking of the earth by Poseidon figuratively foretells the end of the age of heroes.</p> <p style="text-align: justify;"><strong>Keywords.</strong>&nbsp;catastrophe, eschatological event,&nbsp;<em>Iliad</em>, Lisbon earthquake, Seneca, 1755.</p> <p>&nbsp;</p> <p><strong><a href="https://atlante.univ-lille.fr/data/images/_articles/ATLANTE_1_3.pdf">T&eacute;l&eacute;charger l'article complet (pdf, 358 Kb)</a>&nbsp;</strong></p> Wed, 09 May 2018 15:49:00 +0200 admin